Neutral Perspective: Athletes or Anyone Else “Should” or “Should NOT” be required to Stand during U.S.A. Anthem ?

Should NOT

African Americans

-Football

Colin Kaepernick explains why he won’t stand during National Anthem …

KTVU
Published on Aug 29, 2016
Raw Video – 49ers quarterback Colin Kaepernick explains why he is refusing to stand during the National Anthem.

A timeline of Colin Kaepernick’s national anthem protest and the athletes who joined him By Mark Sandritter Updated Sep 25, 2017, 10:28am EDT sbnation.com
“…Initially, Kaepernick was alone in his protest. And unnoticed. His protest didn’t come to light and gain national attention until the third preseason game. Since then, he’s continued on with his protest while being joined by several other NFL players, other professional, college and high school athletes.

Here is a complete timeline of Kaepernick’s protest and the other athletes who has followed suit.
Aug. 14 and Aug. 20 — Kaepernick goes unnoticed while sitting during the anthem

Kaepernick made headlines when he sat during the 49ers third preseason game, but he also sat during the first two games, according to Mike Garafolo of NFL Network. Kaepernick wasn’t in uniform and didn’t play during the first two games…”

Eric Reid: Why Colin Kaepernick and I Decided to Take a Knee By Eric Reid Sept. 25, 2017 nytimes.com
“In early 2016, I began paying attention to reports about the incredible number of unarmed black people being killed by the police. The posts on social media deeply disturbed me, but one in particular brought me to tears: the killing of Alton Sterling in my hometown Baton Rouge, La. This could have happened to any of my family members who still live in the area. I felt furious, hurt and hopeless. I wanted to do something, but didn’t know what or how to do it. All I knew for sure is that I wanted it to be as respectful as possible.

A few weeks later, during preseason, my teammate Colin Kaepernick chose to sit on the bench during the national anthem to protest police brutality. To be honest, I didn’t notice at the time, and neither did the news media. It wasn’t until after our third preseason game on Aug. 26, 2016, that his protest gained national attention, and the backlash against him began…”

Devin McCourty explains why Patriots knelt during national anthem Dan Ventura Sunday, September 24, 2017 bostonherald.com
“..Fueled by comments by President Donald J. Trump aimed at NFL players not standing for the national anthem, McCourty and at least 15 Patriots teammates took a knee during the anthem prior to playing the Texans Sunday. Many fans booed the players in response and called for them to “stand up.” ..”
Everything you need to know about NFL protests during the national anthem By Adam Stites Updated Oct 19, 2017, 11:37am EDT sbnation.com
“..”This stand wasn’t for me. This is because I’m seeing things happen to people that don’t have a voice, people that don’t have a platform to talk and have their voices heard, and effect change. So I’m in the position where I can do that and I’m going to do that for people that can’t.”

His decision to sit during the national anthem drew criticism, though. Many felt and still feel it was disrespectful to the United States, its flag, and its military.

“I have great respect for the men and women that have fought for this country,” Kaepernick said. “I have family, I have friends that have gone and fought for this country. And they fight for freedom, they fight for the people, they fight for liberty and justice, for everyone. That’s not happening.

“People are dying in vain because this country isn’t holding their end of the bargain up, as far as giving freedom and justice, liberty to everybody. That’s something that’s not happening. I’ve seen videos, I’ve seen circumstances where men and women that have been in the military have come back and been treated unjustly by the country they fought have for, and have been murdered by the country they fought for, on our land. That’s not right.”..”

*see Neutral Perspective: North Dakota Law Enforcement with DAPL Security Firm vs #NODAPL “Water” Protectors goodnewseverybodycom.wordpress.com
Solution: Improve Law Enforcement’s Credibility? goodnewseverybodycom.wordpress.com
Neutral Perspective: “Racism” or “Not”? goodnewseverybodycom.wordpress.com
North Dakota: Why Were U.S. Veterans at Standing Rock? goodnewseverybodycom.wordpress.com

Hansen Unplugged: Anthem protests not about disrespecting the flag

WFAA
Published on Sep 25, 2017
“Our forefathers made freedom of speech the First Amendment. They listed 10, and not one of them says you have to stand during the national anthem.”

Randy Moss describes hate mail he received after wearing controversial tie at HOF induction Tom Schad, USA TODAY Published 12:15 p.m. ET Aug. 9, 2018 usatoday.com
“..In an interview with the website that published Thursday, Moss said more than 20 NBA and NFL athletes have reached out privately to thank or applaud him after he wore a tie that listed the names of a dozen black men and women who have been killed by police. But Moss also said he’s gotten “probably 150 to 200 messages” that amounted to hate mail.

“The black community praised me and thanked me for shedding light on African-Americans dying,” Moss told The Undefeated. “Then on the flip side, you’ve got sites where people are slamming me, saying, ‘Hey, (racial epithet), stay in your place.’

“All of this hate mail I’m getting for wearing a tie and talking about the truth. But I can handle it because I’ve been dealing with racism my whole life.”..”

Natives

My decision and my right’ — teen has sat out Pledge of Allegiance for years By Mayra Cuevas, CNN Updated 7:45 PM ET, Fri September 16, 2016 cnn.com
“… (CNN)Long before Colin Kaepernick refused to stand for the national anthem, sparking a national dialogue, there was Leilani Thomas.
Leilani, now 14, has sat out the Pledge of Allegiance since the second grade.
“Most of my teachers, they respected my decision and my right and belief. So they never said anything about it,” she told CNN during a phone interview Friday. “I think the pledge is a lie to me and it’s a lie to my people.”

Leilani and her family are part of the Elem Indian Colony — a Native American tribe in Northern California, where she attends Lower Lake High School as a freshman. …

Thomas was to join the North Dakota’s Standing Rock Sioux Tribe in their fight against the Dakota Access Pipeline when Leilani told him about the situation with the pledge and her grades. He decided to stay and stand by his daughter instead.
But even 1,500 miles away from North Dakota, Leilani says she will find a way to make her voice heard in support of Standing Rock.
“As they say ‘justice for all’– we think that is a lie. What they did to my people not long ago? And not so long ago. They still do it today for example with Standing Rock in North Dakota. I want people to realize what has happened and is still happening to the native people to this day. I have my rights to do so,” she said. ..”

Veterans

An open letter from American military veterans in support of Colin Kaepernick By Rhiannon Walker @InstantRHIplay theundefeated.com
“..“I wanted to put something out there in the world … to say that ‘There are veterans who not only agree with Colin Kaepernick’s right to do that, but also agree with the substance of the action,’ ” Smith said. “And are willing to stand up and say Black Lives Matter and this is an important issue that we need to address in our country…”
I’m a U.S. military veteran and sitting for the National Anthem is the most American thing ever By Revelist by Joshua M. Patton huffingtonpost.com
“…The right we have to protest the government, refuse to participate in the national anthem or Pledge of Allegiance, to go to political events and scream nonsense obscenities at our elected leaders is a miracle.

This list of complaints our ancestors made against the British government to the King got the entire Congress labeled as traitors and marked for the hangman’s noose. Like Kaepernick, they were a bunch of rich guys who were doing well in society-as-it-was, and they went out on a limb for those without power…and that limb snapped in two..”

Neutral Perspective

Debate: Colin Kaepernick

SM East Harbinger
Published on Sep 27, 2016
Students of Shawnee Mission East High School sat down on Thursday, September 22nd and discussed NFL Quarterback Colin Kaepernick. Specifically, his decision to kneel during the national anthem.

Should

Everyone Should Stand for the National Anthem

PragerU
Published on Nov 23, 2017
Why should every American stand for the National Anthem? Because the Anthem and the flag represent America, and America is a free nation. That alone is worth standing for. Joy Villa, singer, songwriter, and recording artist, explains.

Trump Criticizes NFL for Not Forcing Players to Stand for National Anthem By SCOTT RAFFERTY rollingstone.com
President said football players are displaying “total disrespect for our great country” by protesting during “The Star-Spangled Banner”
“..During Tuesday’s meeting with owners and players, NFL commissioner Roger Goodell said the league didn’t ask for a commitment from players to stand for the national anthem. Instead, Goodell explained, “We spent today talking about the issues that players have been trying to bring attention to – issues to make our communities better.”

In response, Donald Trump criticized the NFL via Twitter for not forcing players to stand for the national anthem, writing they are displaying “total disrespect for our great country” by protesting during the national anthem…”

Good News USA
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Movies: “Faith-Based” Impact?

I Can Only Imagine | Official Trailer | March 16th – YouTube

I Can Only Imagine
Published on Jan 9, 2018
I Can Only Imagine: Official Trailer
In Theaters March 16
http://icanonlyimagine.com

It’s the song that brings ultimate hope to so many … often in the midst of life’s most challenging moments. Amazingly, the song was written in mere minutes by MercyMe lead singer Bart Millard. In reality, those lyrics took a lifetime to craft. “

Stop calling Christian movies’ success a ‘surprise’ Patrick Ryan, USA TODAY Published 12:34 p.m. ET March 27, 2018 | Updated 5:25 p.m. ET March 29, 2018 usatoday.com
“..That’s not to say every religious movie is a success right out of the gate. Paul, Apostle of Christ starring The Passion of the Christ’s Jim Caviezel made back its $5-million budget this past weekend, although it still trails the openings of other Biblical epics such as Son of God ($25.6 million) and Risen ($11.8 million). ..

1. Look to pre-existing source material.

Some of the biggest Christian hits of the past few years have been based on best-selling books, including last year’s The Shack ($57.4 million total) and 2016’s Miracles From Heaven ($61.7 million), while 2014’s Son of God ($59.7 million total) was adapted from Mark Burnett and Roma Downey’s hit miniseries The Bible. ..

2. Offer a fresh take on the Bible.

While more straightforward tellings of Jesus’ life like 2006’s The Nativity Story ($37.6 million total) have flourished, it helps to see the story through fresh eyes. Mel Gibson’s 2004 blockbuster The Passion of the Christ ($370.8 million) offered a gritty, violent take on the Messiah’s Crucifixion, and 2016’s Risen ($36.9 million) charted a Roman soldier’s search for Jesus’ body after the Resurrection. ,,

3. Don’t shy away from God.

Three of the five highest-grossing faith-based movies are The Chronicles of Narnia series,released in the mid-2000s. All are based on Christian author C.S. Lewis’ young-adult novels and made $100 million-plus at the U.S. box office. The franchise wore religious symbolism on its sleeve, whereas A Wrinkle in Time more recently skimped on its source material’s Christian messaging, which some people believe may have put a dent in its earnings ($74.1 million so far).

A Wrinkle in Time Trailer #1 (2018) | Movieclips Trailers

“(Author) Madeleine L’Engle had a lot of scripture and ideas that drew from the Bible, and a lot of those things really got ironed out (of the film),” Holz says. “The producers said they wanted to make the movie really inclusive, but I think when you (adapt) a book that has some Christian ideas and take those out, that’s a potential turnoff to your core audience.”..
..”

‘A Wrinkle in Time’ ditches the book’s explicit Christian references — and the movie really suffers because of it Kim Renfro
Mar. 9, 2018, 2:20 PM thisisinsider.com
“Disney’s big-budget adaptation of the best-selling novel “A Wrinkle in Time” falters in many of the same ways the book does— but there was one major change made in the movie from the novel. The film’s version of events strips away explicit mention of God or religion, instead trimming down the central conflict to one between “evil” and “light.” ..

Christianity is integral to the book version of “A Wrinkle in Time”

Author Madeleine L’Engle, who died in 2007 at age 88, spoke about the importance of her own Christian faith as it relates to “A Wrinkle in Time.”

“If I’ve ever written a book that says what I feel about God and the universe, this is it,” L’Engle reportedly wrote in her journal. “This is my psalm of praise to life, my stand for life against death.” ..”
A Wrinkle in Time (2018 film) From Wikipedia, the free encyclopedia en.wikipedia.org
“.Budget $100–130 million[2][3][4]
Box office $132.4 million[5]..”

Paul, Apostle of Christ: Official Trailer | Now Playing – YouTube

Top 13 highest grossing faith films Movies
May 10th, 2017 foxnews.com
“..Here’s a look at the top 13 highest grossing faith-based films from highest to lowest.
1. ‘The Passion of the Christ:’ $611,899,420..”

Hacksaw Ridge Official Trailer #1 (2016) Andrew Garfield, Teresa Palmer War Drama Movie HD
https://youtu.be/RdjO0p4GJPA
*see Inspirational: Desmond Doss of “Hacksaw Ridge” Movie goodnewseverybodycom.wordpress.com

The True Story Behind the Movie Captive Tim Branson – 700 Club Producer cbn.com
“…Police launched a massive manhunt. As news spread, residents locked their doors and waited.

At around 2 a.m. in northern Atlanta, Ashley Smith had just returned to her apartment after making a late night run to a convenience store. It was then that she noticed a suspicious looking man sitting in his car.

She felt uneasy, so she jumped out of her car and hurried to her apartment.. She put the keys in the lock, opened the door, and the stranger was right behind her.

“I started to scream at the top of my lungs and he came up to me (saying) ‘Shut up, shut up!’ He just pointed the gun at me. ‘Just shut up. If you don’t scream I won’t hurt you.’ So, I stopped screaming. And he pushed me in the house, and shut the door and locked it. And I knew I wasn’t going to make it out of there. I knew I was going to die. But I immediately said, “’God, look, he can rape me. He can do whatever he wants to me. Just let me walk out of here alive.’”

Inside, he told Ashley he was Brian Nichols, the man police had been looking for…”

Captive Movie – Official Trailer – YouTube

Captive Movie
Published on Jun 16, 2015
Based on an inspiring true story, WATCH the official CAPTIVE movie trailer starring Kate Mara and David Oyelowo. http://www.captivethemovie.com/

The rising influence of faith-based movie fans By Allison Stewart September 18, 2015 washingtonpost.com
“..Mara is Oyelowo’s co-star in the new film “Captive,” the true-life story of escaped murderer Brian Nichols and his hostage, Ashley Smith, who persuades him to release her using the power of faith and a dog-eared copy of Rick Warren’s “The Purpose Driven Life.”..

“There’s certain groups of people that only watch Christian movies,” says David A.R. White, who produced and co-starred in “God’s Not Dead” and co-founded the Christian production company Pure Flix. “They don’t have cable, they don’t watch mainstream TV, they just watch Christian content. We had so many write in that they went to ‘God’s Not Dead,’ and it was their first movie in eight to 10 years in a movie theater. That opened the door to, like, ‘Oh, wow, maybe the movies aren’t a sinful place.’ When ‘Heaven’ came out, they started going more consistently.

…Movies such as “The Blind Side,” “Unbroken” and “Selma,” so-called faith-friendly movies that subtly interject Christian principles into inspirational mainstream stories, may be the best hope of bridging the gulf between secular and faith-based audiences. They’re difficult to do well, says Rich Peluso, senior vice president of Affirm Films, the faith-based Sony subsidiary that released “War Room.” “Too many times, producers or filmmakers are thinking you can just tap into the faith-based market. They think of them as one giant group, and if you can just stick a priest in a scene, it’s going to connect with those folks, but the community is very diverse.”..
””

Christian Movies with the Biggest Box Office SuccessBy: KFA March 22, 2017 Film klovefanawards.com
“..In 2016, superhero films raked in nearly $5 billion worldwide at the box office and that number may even be eclipsed in 2017. Not much of a joke now, huh?

During this same span of time, Christian movies saw an explosion of interest as studios realized that a large portion of their audience wasn’t being satisfied with the latest Oscar winners and science fiction blockbusters. The Christian film industry was also helped by the growth of independent filmmaking over the last 20-30 years. Even though Hollywood has grown a little fonder of Christian stories, that doesn’t mean faith-based films are completely at the mercy of an industry that mostly doesn’t understand Christians. We can become our own storytellers and work around the system.

Christian films have seen an increase in production mostly because a number of them have found box office success. This success is defined not just by overall dollars earned but return on investment. If you make a film for $10 million and it earns $12 million in theaters, that’s not exactly a great success. Production budgets often don’t include the costs of marketing or details on distribution rights, so a safe formula for financial success is generally that a movie must make double its listed production budget. With that in mind, let’s take a look at the Christian movies which had the biggest box office success..

Chronicles of Narnia

“The Chronicles of Narnia” is one of, if not the biggest Christian entertainment franchise in existence. C.S. Lewis’ magnificent world has been brought to the screen three times. First, there was “The Lion, the Witch, and the Wardrobe,” which earned around $750 million on a budget of $180 million. Next, we had “Prince Caspian” in 2008. This is the only film featured on this list that doesn’t match up to the “double the production budget” rule. The film did earn $420 million, but it had a really steep budget at $225 million. The Narnia series picked things back up with “The Voyage of the Dawn Treader” two years later. That film made roughly the same amount of money as its predecessor, but it cost $60 million less to make. The Narnia films each have a huge budget for Christian movies, but they tend to make their money back.”

RISEN Official Final Trailer (2016) Joseph Fiennes, Tom … – YouTube

Follows the epic Biblical story of the Resurrection, as told through the eyes of a non-believer. Clavius, a powerful Roman Military Tribune, and his aide Lucius, are tasked with solving the mystery of what happened to Jesus in the weeks following the crucifixion, in order to disprove the rumors of a risen Messiah and prevent an uprising in Jerusalem. Director: Kevin Reynolds Stars: Tom Felton, Joseph Fiennes, Cliff Curtis In theaters: February 9, 2016

Jennifer Garner finds faith, again, in ‘Miracles From Heaven’ Elysa Gardner, @elysagardner, USA TODAY Published 8:04 a.m. ET March 14, 2016 | Updated 5:59 p.m. ET March 14, 2016 usatoday.com
“..But “I think I had become complacent in raising my children, almost as though (I thought) they were going to receive the ground beneath their feet that heaven had given me through osmosis,” she says. Returning home after filming, Garner raised the subject with her kids, “and they said, ‘Well, we want to go to church.’ ”

Garner “was floored, and I immediately looked up the local United Methodist church. We went there next Sunday, and it turned out to be the perfect environment. We’ve gotten so much from it; it’s like a gift Christy gave me.”..”

*see Deep Thought: Why doesn’t God “heal” everybody? goodnewseverybodycom.wordpress.com

Miracles From Heaven – Official Trailer (ft. Jennifer Garner) – YouTube

Miracles from Heaven (2016) historyvshollywood.com
Starring Jennifer Garner, Martin Henderson, Queen Latifah, Kylie Rogers | based on the memoir ‘Miracles from Heaven’ by Christy Beam
“..The Miracles from Heaven true story reveals that when Annabel Beam was five years old she was diagnosed with two rare life-threatening digestive disorders, pseudo-obstruction motility disorder and antral hypomotility disorder, which resulted in frequent hospital stays (FoxNews.com). The former is characterized by altered and inefficient contractions (peristalsis) of the muscles in the gastrointestinal (GI) tract, which help to move food content along. Instead of food content being passed efficiently, the intestines react as if there is a blockage, leading to inefficient absorption of nutrients. The latter, antral hypomotility disorder, is characterized by weak contractions in the antrum part of the stomach…”

Unbroken Official Trailer #2 (2014) – Angelina Jolie Directed Movie HD …

*see Personal Life Messages from the movie Unbroken goodnewseverybodycom.wordpress.com

UNBROKEN 2 Official Trailer (2018) Path to Redemption, Movie HD …

Why Christian Movies Continue To Crush It At The Box Office
Kirsten Acuna
Apr. 23, 2014, 4:59 PM businessinsider.com
“Over the weekend, the religious film “Heaven is for Real” performed extremely well at the box office, earning $22.5 million. It’s the largest Easter opening for a faith-based film, blowing past Johnny Depp’s “Transcendence.”

It’s also the fourth recent Christian film that has taken off at theaters, following “Son of God,” “God’s Not Dead,” and Darren Aronofsky’s “Noah.” ..”

God’s Not Dead | Official Full Movie Trailer – YouTube

God’s Not Dead
Published on Oct 22, 2013
God’s Not Dead | Official Full Movie Trailer
Coming Spring 2014 from Pure Flix Entertainment!

God’s Not Dead 2 Official Trailer #1 (2016) – Melissa Joan Hart, Jesse Metcalfe Drama HD

October Baby klovefanawards.com
“..“October Baby” was a modest success that took home over $5 million in ticket sales on a budget about one-fifth that amount. Released in 2011, the film is about a young woman who discovers that she was adopted by her parents after her birth mother tried to abort her. It’s a very emotional film as you can imagine. Adding a personal story to such a hot button issue is the kind of thing that Hollywood often does with themes like immigration, health care, and war…”

October Baby: Official Movie Trailer – YouTube

The Problem with ‘October Baby,’ A Christian Film About Abortion Morgan Feddes| March 21, 2012 christianitytoday.com
No one wanted the film. Except audiences, apparently.
“..October Baby is a fairly typical coming-of-age love story, but the plot hinges on the main character’s discovery that she’s an abortion survivor. (Jon Erwin wrote it after hearing abortion survivor Gianna Jessen speak.) Though studio executives loved the film, they didn’t want to take on the controversial topic.

But the Erwins managed to raise enough support to do a limited release last October, and on its opening weekend it was the fourth-highest grossing film for per-screen average at almost $8,000 per theater. The positive reaction was enough to convince Provident Films and Samuel Goldwyn Films to help bring the movie to a wider audience—about 350 theaters when it releases on Friday, March 23…”

*see Neutral Perspective: Abortion and Pro-Life goodnewseverybodycom.wordpress.com

Movie: The Passion of the Christ Scenes Reflections goodnewseverybodycom.wordpress.com

‘Moses’ in The Ten Commandments – YouTube

*see Movie Reflection: Ten Commandments youtube.com

The Ten Commandments (1956 film) From Wikipedia, the free encyclopedia
“..Budget $13 million[2]
Box office $122.7 million[3]
(initial release)..”

Not Well Known

Christ in You – The Movie | Home
https://www.christinyoumovie.com/

*see Celebrity: Success Measured in Faith goodnewseverybodycom.wordpress.com

Good News Movies
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Deep Thought: Should “we” get involved in politics?

After listening to this podcast S2E4 – Jesus Jukes , from youtube.com
“Published on Jan 11, 2017

You seem interested in what people want, but what about what God wants? You just got Jesus Juked! Bobby and John explore what, why, and how not to apply Jesus Jukes into your conversations. We chit-chat about a heartwarming story from Red Lake Falls and a touch a little more into Christians and politics. Our segment today: Would you rather – Jesus edition.

This was supposed to be episode 5, but recording for episode 4 didn’t happen, so 5 now became 4. Which means, we skipped a step in John’s Coffee Corner, but trust me, it’s still good.

…my friends co-host together, it made me “search” on this topic..

Wayne Grudem – Does ‘political’ involvement distract from the gospel? – Part 1


“Published on Mar 7, 2014

Website http://www.christian.org.uk
Facebook http://www.facebook.com/christianinst…
Twitter http://www.twitter.com/christianorguk
YouTube http://www.youtube.com/christianorguk

Our usual weekly news video is taking a short break, and will be back soon.
So over the next few weeks, we’re going to bring you a serialised talk by Wayne Grudem entitled; Does ‘political’ involvement distract from the gospel?
Wayne says there are 5 wrong views of Christian influence on politics, and one right view.
This week he explores his first ‘wrong’ view; – Government should compel religion.”

*should we do “evangelism” or “politics”?

I’m still adding to this , so feel free to come back. Thanks for checking this blog out! 🙂

Thoughts, suggestions, feedback, etc..?

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Spotlight: Who was Martin Luther King Jr.?

Dr. Martin Luther King Jr. drmartinlutherkingjr.com
The Greatest Orator For Peace And Love
“..The ultimate weakness of violence
is that it is a descending spiral,
begetting the very thing it seeks to destroy.
Instead of diminishing evil, it multiplies it.
Through violence you may murder the liar,
but you cannot murder the lie, nor establish the truth.
Through violence you murder the hater,
but you do not murder hate.
In fact, violence merely increases hate….
Returning violence for violence multiples violence,
adding deeper darkness to a night already devoid of stars.
Darkness cannot drive out darkness; only light can do that.
Hate cannot drive out hate; only love can do that.
Dr. Martin Luther King Jr…”

Martin Luther King, Jr. – Mini Bio


“Uploaded on Jan 8, 2010

A short biography of Dr. Martin Luther King, Jr. He is widely considered the most influential leader of the American civil rights movement. He fought to overturn Jim Crow segregation laws and eliminate social and economic differences between blacks and whites. King’s speeches and famous quotes continue to inspire millions today.

20 Interesting Dr. Martin Luther King Jr. Facts todayifoundout.com
“1) His name was originally Michael, not Martin. His father was also Michael King, hence why Martin Luther King Jr. was originally named Michael King Jr. However, after a trip to Germany in 1931, Michael King Sr. changed his own name in homage to historic German theologian Martin Luther. Michael King Jr. was two years old at the time and King Sr. made the decision to change his son’s name to Martin Luther as well….

3) King wasn’t the only one to die at the Lorraine Motel in Memphis on April 4, 1968. After he was killed, one of the hotel workers, Lorraine Bailey (who was also the wife of the motel owner and who it was named after), upon seeing King get shot, had a heart attack and later died from this.

4) Also on the day King was killed, he was out on the balcony for a smoke. While you’ll be hard pressed to find a picture of him smoking, he smoked regularly, though had a habit of hiding this partially due to the stigma, particularly within the church at the time, but also because he didn’t want his kids to take up smoking, and so didn’t like pictures of himself doing it, nor did he like to smoke when they were around. …

7) He almost didn’t become a minister. After graduating from college, he still had serious doubts about Christianity and the Bible and told his father (who was a Baptist minister, as his grandfather had also been) that he didn’t want to be a minister and instead was considering becoming a doctor or a lawyer. He later decided that the Bible had “many profound truths which one cannot escape” and chose to become a minister, entering seminary at Crozer Theological Seminary in Pennsylvania. …

10) King convinced “Uhura” on Star Trek, Nichelle Nichols (who incidentally later went on to work for NASA), to continue on with the role after the first season. Nichols stated he told her not to leave the show because she was not only playing a black person as a main character on TV, but she was also playing a character that didn’t conform to the stereotypical black person of the day, usually portrayed. Rather, Uhura was portrayed as an intelligent member of the crew and an equal to those around her….”

*see Nichelle Nichols imdb.com
“..was born Grace Nichols on December 28, 1932 in Robbins, Illinois. She began her show business career at age 16 as a singer with Duke Ellington in a ballet she created for one of his compositions and later sang with his band. After switching to acting, she was twice nominated for the Sarah Siddons Award for best actress in “The …..”

SPEECHES

The Archive | The Martin Luther King Jr. Center for Nonviolent Social … thekingcenter.org

“..There are nearly a million documents associated with the life of Martin Luther King Jr. These pages will present a more dynamic view than is often seen of Dr. King’s life and times. The documents reveal the scholar, the father, and the pastor. Through these papers we see the United States of America at one of its most vulnerable, most honest and perhaps most human moments in history. There are letters bearing the official marks of royalty and the equally regal compositions of children. You will see speeches, telegrams, scribbled notes, patient admonitions and urgent pleas. This spotlight shows you a glimpse of the remarkable history within this collection…”
The Speeches of Martin Luther King Jr. npr.org
Remembering Key Addresses, Sermons by the Civil Rights Leader
Martin Luther King, Jr. | National Archives archives.gov

“..Martin Luther King, Jr.

On August 28, 1963, Martin Luther King Jr., delivered a speech to a massive group of civil rights marchers gathered around the Lincoln memorial in Washington DC. The March on Washington for Jobs and Freedom brought together the nations most prominent civil rights leaders, along with tens of thousands of marchers, to press the United States government for equality. The culmination of this event was the influential and most memorable speech of Dr. King’s career. Popularly known as the “I have a Dream” speech, the words of Martin Luther King, Jr. influenced the Federal government to take more direct actions to more fully realize racial equality.

Mister Maestro, Inc., and Twentieth Century Fox Records Company recorded the speech and offered the recording for sale. Dr. King and his attorneys claimed that the speech was copyrighted and the recording violated that copyright. The court found in favor of Dr. King. Among the papers filed in the case and available at the National Archives at New York City is a deposition given by Martin Luther King, Jr. and signed in his own hand…”

Martin Luther King – I Have A Dream Speech – August 28, 1963 (Full Speech)


“Published on Jan 21, 2013

Subscribe
-~-~~-~~~-~~-~-
I Have a Dream Speech
Martin Luther King’s Address at March on Washington
August 28, 1963. Washington, D.C.
..”

Related:

My Country ‘Tis of Thee (arr. D. Willcocks) — Washington National Cathedral Choir , from youtube.com

Martin Luther King Speaks! “I’ve Been to the Mountaintop” (Full) , from youtube.com
“Published on Jun 10, 2015

Martin Luther King Speaks! “I’ve Been to the Mountaintop” (Full)
3 April 1968 Memphis, Tennessee. Would would become King’s final speech, he talks in support of striking Memphis sanitation workers.

Martin Luther King’s Final Speech: ‘I’ve Been to the Mountaintop’ — The Full Text By THE REV MARTIN LUTHER KING JR. MEMPHIS, Tenn., April 3, 1968 abcnews.go.com

Thank you very kindly, my friends. As I listened to Ralph Abernathy and his eloquent and generous introduction and then thought about myself, I wondered who he was talking about. It’s always good to have your closest friend and associate to say something good about you. And Ralph Abernathy is the best friend that I have in the world. I’m delighted to see each of you here tonight in spite of a storm warning. You reveal that you are determined to go on anyhow.

Something is happening in Memphis; something is happening in our world. And you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole of human history up to now, and the Almighty said to me, “Martin Luther King, which age would you like to live in?” I would take my mental flight by Egypt and I would watch God’s children in their magnificent trek from the dark dungeons of Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magnificence, I wouldn’t stop there.

I would move on by Greece and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon. And I would watch them around the Parthenon as they discussed the great and eternal issues of reality. But I wouldn’t stop there.

I would go on, even to the great heyday of the Roman Empire. And I would see developments around there, through various emperors and leaders. But I wouldn’t stop there.

I would even come up to the day of the Renaissance, and get a quick picture of all that the Renaissance did for the cultural and aesthetic life of man. But I wouldn’t stop there.

I would even go by the way that the man for whom I am named had his habitat. And I would watch Martin Luther as he tacked his ninety-five theses on the door at the church of Wittenberg. But I wouldn’t stop there. I would come on up even to 1863, and watch a vacillating President by the name of Abraham Lincoln finally come to the conclusion that he had to sign the Emancipation Proclamation. But I wouldn’t stop there.

I would even come up to the early thirties, and see a man grappling with the problems of the bankruptcy of his nation. And come with an eloquent cry that we have nothing to fear but “fear itself.” But I wouldn’t stop there. Strangely enough, I would turn to the Almighty, and say, “If you allow me to live just a few years in the second half of the 20th century, I will be happy.”

Now that’s a strange statement to make, because the world is all messed up. The nation is sick. Trouble is in the land; confusion all around. That’s a strange statement. But I know, somehow, that only when it is dark enough can you see the stars. And I see God working in this period of the twentieth century in a way that men, in some strange way, are responding. Something is happening in our world. The masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee — the cry is always the same: “We want to be free.”

And another reason that I’m happy to live in this period is that we have been forced to a point where we are going to have to grapple with the problems that men have been trying to grapple with through history, but the demands didn’t force them to do it. Survival demands that we grapple with them. Men, for years now, have been talking about war and peace. But now, no longer can they just talk about it. It is no longer a choice between violence and nonviolence in this world; it’s nonviolence or nonexistence. That is where we are today.

And also in the human rights revolution, if something isn’t done, and done in a hurry, to bring the colored peoples of the world out of their long years of poverty, their long years of hurt and neglect, the whole world is doomed. Now, I’m just happy that God has allowed me to live in this period to see what is unfolding. And I’m happy that He’s allowed me to be in Memphis.

I can remember — I can remember when Negroes were just going around as Ralph has said, so often, scratching where they didn’t itch, and laughing when they were not tickled. But that day is all over. We mean business now, and we are determined to gain our rightful place in God’s world.

And that’s all this whole thing is about. We aren’t engaged in any negative protest and in any negative arguments with anybody. We are saying that we are determined to be men. We are determined to be people. We are saying — We are saying that we are God’s children. And that we are God’s children, we don’t have to live like we are forced to live.

Now, what does all of this mean in this great period of history? It means that we’ve got to stay together. We’ve got to stay together and maintain unity. You know, whenever Pharaoh wanted to prolong the period of slavery in Egypt, he had a favorite, favorite formula for doing it. What was that? He kept the slaves fighting among themselves. But whenever the slaves get together, something happens in Pharaoh’s court, and he cannot hold the slaves in slavery. When the slaves get together, that’s the beginning of getting out of slavery. Now let us maintain unity.

Secondly, let us keep the issues where they are. The issue is injustice. The issue is the refusal of Memphis to be fair and honest in its dealings with its public servants, who happen to be sanitation workers. Now, we’ve got to keep attention on that. That’s always the problem with a little violence. You know what happened the other day, and the press dealt only with the window-breaking. I read the articles. They very seldom got around to mentioning the fact that one thousand, three hundred sanitation workers are on strike, and that Memphis is not being fair to them, and that Mayor Loeb is in dire need of a doctor. They didn’t get around to that.

Now we’re going to march again, and we’ve got to march again, in order to put the issue where it is supposed to be — and force everybody to see that there are thirteen hundred of God’s children here suffering, sometimes going hungry, going through dark and dreary nights wondering how this thing is going to come out. That’s the issue. And we’ve got to say to the nation: We know how it’s coming out. For when people get caught up with that which is right and they are willing to sacrifice for it, there is no stopping point short of victory. We aren’t going to let any mace stop us. We are masters in our nonviolent movement in disarming police forces; they don’t know what to do. I’ve seen them so often. I remember in Birmingham, Alabama, when we were in that majestic struggle there, we would move out of the 16th Street Baptist Church day after day; by the hundreds we would move out. And Bull Connor would tell them to send the dogs forth, and they did come; but we just went before the dogs singing, “Ain’t gonna let nobody turn me around.”

Bull Connor next would say, “Turn the fire hoses on.” And as I said to you the other night, Bull Connor didn’t know history. He knew a kind of physics that somehow didn’t relate to the transphysics that we knew about. And that was the fact that there was a certain kind of fire that no water could put out. And we went before the fire hoses; we had known water. If we were Baptist or some other denominations, we had been immersed. If we were Methodist, and some others, we had been sprinkled, but we knew water. That couldn’t stop us.

And we just went on before the dogs and we would look at them; and we’d go on before the water hoses and we would look at it, and we’d just go on singing “Over my head I see freedom in the air.” And then we would be thrown in the paddy wagons, and sometimes we were stacked in there like sardines in a can. And they would throw us in, and old Bull would say, “Take ’em off,” and they did; and we would just go in the paddy wagon singing, “We Shall Overcome.”

And every now and then we’d get in jail, and we’d see the jailers looking through the windows being moved by our prayers, and being moved by our words and our songs. And there was a power there which Bull Connor couldn’t adjust to; and so we ended up transforming Bull into a steer, and we won our struggle in Birmingham. Now we’ve got to go on in Memphis just like that. I call upon you to be with us when we go out Monday.

Now about injunctions: We have an injunction and we’re going into court tomorrow morning to fight this illegal, unconstitutional injunction. All we say to America is, “Be true to what you said on paper.” If I lived in China or even Russia, or any totalitarian country, maybe I could understand some of these illegal injunctions. Maybe I could understand the denial of certain basic First Amendment privileges, because they hadn’t committed themselves to that over there.

But somewhere I read of the freedom of assembly. Somewhere I read of the freedom of speech.

Somewhere I read of the freedom of press. Somewhere I read that the greatness of America is the right to protest for right. And so just as I say, we aren’t going to let dogs or water hoses turn us around, we aren’t going to let any injunction turn us around. We are going on.

We need all of you. And you know what’s beautiful to me is to see all of these ministers of the Gospel. It’s a marvelous picture. Who is it that is supposed to articulate the longings and aspirations of the people more than the preacher? Somehow the preacher must have a kind of fire shut up in his bones. And whenever injustice is around he tell it. Somehow the preacher must be an Amos, and saith, “When God speaks who can but prophesy?” Again with Amos, “Let justice roll down like waters and righteousness like a mighty stream.” Somehow the preacher must say with Jesus, “The Spirit of the Lord is upon me, because he hath anointed me,” and he’s anointed me to deal with the problems of the poor.”

And I want to commend the preachers, under the leadership of these noble men: James Lawson, one who has been in this struggle for many years; he’s been to jail for struggling; he’s been kicked out of Vanderbilt University for this struggle, but he’s still going on, fighting for the rights of his people. Reverend Ralph Jackson, Billy Kiles; I could just go right on down the list, but time will not permit.

But I want to thank all of them. And I want you to thank them, because so often, preachers aren’t concerned about anything but themselves. And I’m always happy to see a relevant ministry.

It’s all right to talk about “long white robes over yonder,” in all of its symbolism. But ultimately people want some suits and dresses and shoes to wear down here! It’s all right to talk about “streets flowing with milk and honey,” but God has commanded us to be concerned about the slums down here, and his children who can’t eat three square meals a day. It’s all right to talk about the new Jerusalem, but one day, God’s preacher must talk about the new New York, the new Atlanta, the new Philadelphia, the new Los Angeles, the new Memphis, Tennessee. This is what we have to do.

Now the other thing we’ll have to do is this: Always anchor our external direct action with the power of economic withdrawal. Now, we are poor people. Individually, we are poor when you compare us with white society in America. We are poor. Never stop and forget that collectively — that means all of us together — collectively we are richer than all the nations in the world, with the exception of nine. Did you ever think about that?

After you leave the United States, Soviet Russia, Great Britain, West Germany, France, and I could name the others, the American Negro collectively is richer than most nations of the world. We have an annual income of more than thirty billion dollars a year, which is more than all of the exports of the United States, and more than the national budget of Canada. Did you know that? That’s power right there, if we know how to pool it.

We don’t have to argue with anybody. We don’t have to curse and go around acting bad with our words. We don’t need any bricks and bottles. We don’t need any Molotov cocktails. We just need to go around to these stores, and to these massive industries in our country, and say, “God sent us by here, to say to you that you’re not treating his children right. And we’ve come by here to ask you to make the first item on your agenda fair treatment, where God’s children are concerned.

Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you.”

And so, as a result of this, we are asking you tonight, to go out and tell your neighbors not to buy Coca-Cola in Memphis. Go by and tell them not to buy Sealtest milk. Tell them not to buy — what is the other bread? — Wonder Bread. And what is the other bread company, Jesse? Tell them not to buy Hart’s bread. As Jesse Jackson has said, up to now, only the garbage men have been feeling pain; now we must kind of redistribute the pain.

We are choosing these companies because they haven’t been fair in their hiring policies; and we are choosing them because they can begin the process of saying they are going to support the needs and the rights of these men who are on strike. And then they can move on town — downtown and tell Mayor Loeb to do what is right.

But not only that, we’ve got to strengthen black institutions. I call upon you to take your money out of the banks downtown and deposit your money in Tri-State Bank. We want a “bank-in” movement in Memphis. Go by the savings and loan association. I’m not asking you something that we don’t do ourselves at SCLC. Judge Hooks and others will tell you that we have an account here in the savings and loan association from the Southern Christian Leadership Conference.

We are telling you to follow what we are doing. Put your money there. You have six or seven black insurance companies here in the city of Memphis. Take out your insurance there. We want to have an “insurance-in.”

Now these are some practical things that we can do. We begin the process of building a greater economic base. And at the same time, we are putting pressure where it really hurts. I ask you to follow through here.

Now, let me say as I move to my conclusion that we’ve got to give ourselves to this struggle until the end.

Nothing would be more tragic than to stop at this point in Memphis. We’ve got to see it through. And when we have our march, you need to be there. If it means leaving work, if it means leaving school — be there. Be concerned about your brother. You may not be on strike. But either we go up together, or we go down together.

Let us develop a kind of dangerous unselfishness. One day a man came to Jesus, and he wanted to raise some questions about some vital matters of life. At points he wanted to trick Jesus, and show him that he knew a little more than Jesus knew and throw him off base…. Now that question could have easily ended up in a philosophical and theological debate. But Jesus immediately pulled that question from mid-air, and placed it on a dangerous curve between Jerusalem and Jericho. And he talked about a certain man, who fell among thieves. You remember that a Levite and a priest passed by on the other side.

They didn’t stop to help him. And finally a man of another race came by. He got down from his beast, decided not to be compassionate by proxy. But he got down with him, administered first aid, and helped the man in need. Jesus ended up saying, this was the good man, this was the great man, because he had the capacity to project the “I” into the “thou,” and to be concerned about his brother.

Now you know, we use our imagination a great deal to try to determine why the priest and the Levite didn’t stop. At times we say they were busy going to a church meeting, an ecclesiastical gathering, and they had to get on down to Jerusalem so they wouldn’t be late for their meeting. At other times we would speculate that there was a religious law that “One who was engaged in religious ceremonials was not to touch a human body twenty-four hours before the ceremony.” And every now and then we begin to wonder whether maybe they were not going down to Jerusalem — or down to Jericho, rather to organize a “Jericho Road Improvement Association.”

That’s a possibility. Maybe they felt that it was better to deal with the problem from the causal root, rather than to get bogged down with an individual effect.

But I’m going to tell you what my imagination tells me. It’s possible that those men were afraid. You see, the Jericho road is a dangerous road. I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road, I said to my wife, “I can see why Jesus used this as the setting for his parable.” It’s a winding, meandering road. It’s really conducive for ambushing. You start out in Jerusalem, which is about 1200 miles — or rather 1200 feet above sea level. And by the time you get down to Jericho, fifteen or twenty minutes later, you’re about 2200 feet below sea level. That’s a dangerous road. In the days of Jesus it came to be known as the “Bloody Pass.”

And you know, it’s possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it’s possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the priest asked — the first question that the Levite asked was, “If I stop to help this man, what will happen to me?” But then the Good Samaritan came by. And he reversed the question: “If I do not stop to help this man, what will happen to him?”

*see Luke 10

That’s the question before you tonight. Not, “If I stop to help the sanitation workers, what will happen to my job. Not, “If I stop to help the sanitation workers what will happen to all of the hours that I usually spend in my office every day and every week as a pastor?” The question is not, “If I stop to help this man in need, what will happen to me?” The question is, “If I do not stop to help the sanitation workers, what will happen to them?” That’s the question.

Let us rise up tonight with a greater readiness. Let us stand with a greater determination. And let us move on in these powerful days, these days of challenge to make America what it ought to be. We have an opportunity to make America a better nation. And I want to thank God, once more, for allowing me to be here with you. You know, several years ago, I was in New York City autographing the first book that I had written. And while sitting there autographing books, a demented black woman came up.

The only question I heard from her was, “Are you Martin Luther King?” And I was looking down writing, and I said, “Yes.” And the next minute I felt something beating on my chest. Before I knew it I had been stabbed by this demented woman. I was rushed to Harlem Hospital. It was a dark Saturday afternoon. And that blade had gone through, and the X-rays revealed that the tip of the blade was on the edge of my aorta, the main artery. And once that’s punctured, your drowned in your own blood — that’s the end of you.

It came out in the New York Times the next morning, that if I had merely sneezed, I would have died. Well, about four days later, they allowed me, after the operation, after my chest had been opened, and the blade had been taken out, to move around in the wheel chair in the hospital.

They allowed me to read some of the mail that came in, and from all over the states and the world, kind letters came in. I read a few, but one of them I will never forget. I had received one from the President and the Vice-President. I’ve forgotten what those telegrams said. I’d received a visit and a letter from the Governor of New York, but I’ve forgotten what that letter said. But there was another letter that came from a little girl, a young girl who was a student at the White Plains High School. And I looked at that letter, and I’ll never forget it. It said simply,

“Dear Dr. King, I am a ninth-grade student at the White Plains High School.”

And she said,

“While it should not matter, I would like to mention that I’m a white girl. I read in the paper of your misfortune, and of your suffering. And I read that if you had sneezed, you would have died. And I’m simply writing you to say that I’m so happy that you didn’t sneeze.”

And I want to say tonight — I want to say tonight that I too am happy that I didn’t sneeze. Because if I had sneezed, I wouldn’t have been around here in 1960, when students all over the South started sitting-in at lunch counters. And I knew that as they were sitting in, they were really standing up for the best in the American dream, and taking the whole nation back to those great wells of democracy which were dug deep by the Founding Fathers in the Declaration of Independence and the Constitution.

If I had sneezed, I wouldn’t have been around here in 1961, when we decided to take a ride for freedom and ended segregation in inter-state travel.

If I had sneezed, I wouldn’t have been around here in 1962, when Negroes in Albany, Georgia, decided to straighten their backs up. And whenever men and women straighten their backs up, they are going somewhere, because a man can’t ride your back unless it is bent.

If I had sneezed — If I had sneezed I wouldn’t have been here in 1963, when the black people of Birmingham, Alabama, aroused the conscience of this nation, and brought into being the Civil Rights Bill.

If I had sneezed, I wouldn’t have had a chance later that year, in August, to try to tell America about a dream that I had had.

If I had sneezed, I wouldn’t have been down in Selma, Alabama, to see the great Movement there.

If I had sneezed, I wouldn’t have been in Memphis to see a community rally around those brothers and sisters who are suffering.

I’m so happy that I didn’t sneeze.

And they were telling me –. Now, it doesn’t matter, now. It really doesn’t matter what happens now. I left Atlanta this morning, and as we got started on the plane, there were six of us.

The pilot said over the public address system, “We are sorry for the delay, but we have Dr. Martin Luther King on the plane. And to be sure that all of the bags were checked, and to be sure that nothing would be wrong with on the plane, we had to check out everything carefully. And we’ve had the plane protected and guarded all night.”

And then I got into Memphis. And some began to say the threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers?

Well, I don’t know what will happen now. We’ve got some difficult days ahead. But it really doesn’t matter with me now, because I’ve been to the mountaintop. And I don’t mind.

Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!

And so I’m happy, tonight.

I’m not worried about anything.

I’m not fearing any man.

Mine eyes have seen the glory of the coming of the Lord.

Martin Luther King, Jr.’s Nobel Peace Prize Lecture from Oslo, 11 Dec. 1964 (full audio)

Tribute

-Music

“We Shall Overcome” (“trying” to ) Play by Piano (October 28th 2010) , from youtube.com

Learned anything new? What else do you know that wasn’t mentioned about MLK Jr.? What are some ways “we” can keep his dream alive?

Good News Sociology
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Deep Thought: What “good” has come out of this #StandingRock ?

Awareness of Native Tribes

Since this movement, the nation and worlds’ interest has grown on understanding of knowing more of the indigenous people..

Standing rock news | standing rock protest | 7 history lessons of the Dakota Access Pipeline


“Published on Nov 18, 2016

standing rock news | standing rock protest | 7 history lessons that help explain the Dakota Access Pipeline protests
The safety of the water supply is the immediate issue at Standing Rock, but the discussions at camp go well beyond Dakota Access. There’s talk of treaties, discovery doctrines, environmental racism and centuries of unkept promises undergirding the pipeline fight.
Thank you for seeing our videos
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If you like our videos, please subscribe to the channel to receive the next videos:: https://goo.gl/c9tZ9d”

From 280 Tribes, a Protest on the Plains By JACK HEALY SEPT. 11, 2016 Related Article nytimes.com
“NEAR CANNON BALL, N.D. — When visitors turn off a narrow North Dakota highway and drive into the Sacred Stone Camp, where thousands have come to protest an oil pipeline, they thread through an arcade of flags whipping in the wind. Each represents one of the 280 Native American tribes that have flocked here in what activists are calling the largest, most diverse tribal action in at least a century, perhaps since Little Bighorn.

They have come from across the Plains and the Mountain West, from places like California, Florida, Peru and New Zealand. They are Oglala Lakota, Navajo, Seneca, Onondaga and Anishinaabe. Their names include Keeyana Yellowman, Peter Owl Boy, Santana Running Bear and Darrell Holy Eagle.

Some came alone, driving 24 hours straight across the Plains when they saw news on social media about the swelling protest. Some came in caravans with dozens of friends and relatives. One man walked from Bismarck. ..”

“Celebrities” and Known Leaders “Standing-up”

Passionate Mark Ruffalo Amazing Uncut Speech At Standing Rock #wniwiconi #Share! 11/18/16 , from youtube.com

Susan Sarandon irate over North Dakota pipeline from youtube.com

Legislation Pressure on the Oil Pipeline Industry

Feds Order Correction to Plan to North Dakota Pipeline Owner By The Associated Press BILLINGS, Mont. — Dec 21, 2016, 2:59 PM ET abcnews.go.com
“… Federal regulators have outlined corrective steps that must take place before a company may restart a pipeline that leaked 176,000 gallons of oil into and along a creek in western North Dakota.

The Pipeline and Hazardous Materials Safety Administration issued the order Tuesday to Belle Fourche (foosh) Pipeline Co.

Company spokeswoman Wendy Owen says the order is under review.

A landowner spotted the spill Dec. 5, after the company’s monitoring equipment failed to detect the rupture.

The company says erosion of a hillside might have ruptured the pipe, but the cause is still being investigated. A precise location of the break is unknown.

The federal agency’s order requires the company to excavate the pipeline in the area of the break, including where it’s placed 45 feet below the creek bed…”
*see North Dakota: Oil Impact on Communities Archives

“… President Barack Obama’s administration is expected to push through long-delayed safety measures for the nation’s sprawling network of oil pipelines in its final days, despite resistance from industry and concern that incoming president Donald Trump may scuttle them.

The measures are aimed at preventing increasingly frequent accidents such as a 176,000-gallon spill that fouled a North Dakota creek earlier this month. Thousands more spills over the past decade caused $2.5 billion in damages nationwide and dumped almost 38 million gallons of fuel.

Fights over pipelines have intensified in recent years, illustrated by the dispute over TransCanada’s Keystone XL plan and efforts by American Indians to stop the Dakota Access Pipeline from crossing beneath the Missouri River near the Standing Rock Sioux Reservation…
*see Neutral Perspective: Dakota Access pipeline project’s Pros & Cons

-Canada

From Standing Rock to Trans Mountain, dissent is in the pipeline Shawn McCarthy AND Justine Hunter OTTAWA AND VICTORIA The Globe and Mail (includes correction) Last updated: Thursday, Dec. 15, 2016 4:52PM EST theglobeandmail.com
The fragile victory by protesters at Standing Rock has galvanized indigenous communities north of the border, with some leaders now pledging to block the bitterly contested Trans Mountain pipeline. With his recent approval of that project, write Shawn McCarthy and Justine Hunter, Prime Minister Justin Trudeau’s biggest challenge may be yet to come
“.. “We are a part of that movement that happened at Standing Rock – a lot of us have been awakened,” said Andre Bear, a Cree from Saskatchewan who is co-chair of the Assembly of First Nations’ youth council. “You see the revitalization that is really bursting out after years of oppression.”

Mr. Bear, a student at the University of Saskatchewan in Saskatoon, visited Standing Rock in August and was impressed by the alliance of indigenous and non-indigenous people. ..”

Model Path of Peace & Love for Reconciliation

Deep Thought: Different Faiths With One Spirit goodnewseverybodycom.wordpress.com

*Note: Some others my think otherwise due to the violence in both sides (e.g. law enforcement and “protestors”), but from my personal experience during the first weekend. It was prayfully and peaceful.

Above are just “some” of the “good” that came out of this social movement (see Neutral Perspective: Dakota Access Pipeline Projects Pros & Cons ), which I pray and hope to continue in 2017. Any others that you would like to add?

Good News Sociology
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Deep Thought: Different Faiths with one Spirit at Standing Rock

Before going to Standing Rock, it was cool to learn the many different backgrounds of faiths represented in this movement..

Clergy Standing with Standing Rock clergyclimateaction.org

500 Clergy Come to Standing Rock after a week of violence


“Published on Nov 16, 2016

“I look at my brothers and sisters of Standing Rock as the moral compass of this country.”

After a week of violence inflicted by law enforcement on unarmed peaceful water protectors, over 480 clergy and people of all faiths arrived in solidarity with Standing Rock. In solidarity, they repudiated the Doctrine of Discovery, denounced the Dakota Access Pipeline, and affirmed the position of the water protectors on the ground.

Video Produced by: Ayşe Gürsöz & Josué Rivas Fotographer”

Image Gallery: 500 interfaith clergy and laity answered the call to stand with Standing Rock By Lynette Wilson | November 3, 2016 episcopaldigitalnetwork.com
“…The Rev. John Floberg, supervising priest of the Episcopal churches on the North Dakota side of Standing Rock, gives instructions to more than 500 people from 20 faith backgrounds gathered in the Oceti Sakowin Camp just after dawn. Photo: Lynette Wilson/Episcopal News Service..”
Clergy Standing with Standing Rock themennonite.org
Clergy repudiate ‘doctrine of discovery’ as hundreds support indigenous rights at Standing Rock NewsNorman Jameson | November 4, 2016 baptistnews.com
“..From around the country 524 clergy responded to the call of North Dakota priest John Floberg to gather in support of the Sioux Nation’s attempts to stop construction of an encroaching oil pipeline near Standing Rock…”
Standing Rock: A Clergy Call to Action .ucc.org
“…If you are unable to join with other clergy on these dates but would like to come later in the fall or winter when support will still be needed, please coordinate with the Rev. Brooks Berndt, the Environmental Justice Minister for the United Church of Christ…”
500 Clergy Join Peaceful Witness at Standing Rock By Jill Goddard November 7, 2016 uua.org
“…On Thursday, November 3, over 500 clergy – including over 50 Unitarian Universalist clergy – answered the call to come to Standing Rock in solidarity, prayer, and action with the Standing Rock Sioux Nation and the water protectors. The goal of the peaceful interfaith witness was to increase awareness of the situation and to advocate for elected officials to take action to end construction of the Dakota Access Pipeline (DAPL).
..”

Clergy for Standing Rock: Rev. Kelli Clement, youtube.com
IFCO/Pastors for Peace | An interfaith organization to assist oppressed … ifconews.org
“..Ecumenical agency delivering humanitarian aid to Latin America and the Caribbean. Includes membership information, a list of projects, and a forum…”
CUBA
CARAVAN
2016
, cubacaravan2016.org

“…The Interreligious Foundation for Community Organization (IFCO) is a multi-issue national ecumenical agency, which was founded in 1967 by progressive church leaders and activists. For more than four decades, the Interreligious Foundation for Community Organization (IFCO) has assisted hundreds of community organizations and public policy groups – by providing technical assistance, training organizers, making and administering grants, and using our global network of grassroots organizers, clergy, and other professionals to advance the struggles of oppressed people for justice and self-determination.

.

Read more
..”

</a

Thoughts, feedback, prayer requests, etc..?

Good News Ministry
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Deep Thought: Was Jesus a “humanitarian”?

humanitarian dictionary.com
“having concern for or helping to improve the welfare and happiness of people. ..”

Charity openbible.info

=>Poor/Poverty/Homeless

The Widow’s Offering Luke 21English Standard Version (ESV) biblegateway.com


21 Jesus[a] looked up and saw the rich putting their gifts into the offering box, 2 and he saw a poor widow put in two small copper coins.[b] 3 And he said, “Truly, I tell you, this poor widow has put in more than all of them. 4 For they all contributed out of their abundance, but she out of her poverty put in all she had to live on.”

“..Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. ..”Luke 12

“…Give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.” ..”Luke 6

“…“When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, … ..”Matthew 25

“…“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you…”Matthew 6

“And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.”..”Luke 3

“..He has filled the hungry with good things, and the rich he has sent away empty. ..”Luke 1

-Women

Jesus And The Samaritan Woman.avi

John 4 New International Version (NIV)
Jesus Talks With a Samaritan Woman
biblegateway.com
“…4 Now he had to go through Samaria. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.)

9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.[a])

10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”

11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”

13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

15 The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”

16 He told her, “Go, call your husband and come back.”

17 “I have no husband,” she replied.

Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

19 “Sir,” the woman said, “I can see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”

21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.”

25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”

26 Then Jesus declared, “I, the one speaking to you—I am he.”..”

Was Jesus a Humanitarian? Is That Really In The Bible?

MISC:

Humanitarian Jesus: Social Justice and the Cross
by Christopher Benson
3 . 17 . 10 firstthings.com
“…“Don’t forget that Jesus Christ died to save sinners, not to bring about political change.” To those on the Religious Right, they say: “Don’t forget that Jesus spent much of his time helping the sick, the poor, and the needy.” A corrective and a call to action all in one, Humanitarian Jesus shows that evangelism and good works coexist harmoniously when social investment is subservient to and supportive of the church’s primary mission of worship, evangelism, and discipleship…”

Thoughts, suggestions, feedback, etc..?

Good News Sociology
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