Deep Thought: Should I get my DNA Tested?

How Safe is Your Information When You Use a DNA Testing Kit?
by Jessa Barron October 22, 2015 nextadvisor.com
“..They can help us discover more about our origins and even help us connect to family members we didn’t know we had. While there are questions about how these tests are completed, one of the more pertinent questions relates to the security of these tests. Many are concerned with who has access to your DNA test once it’s sent back into the lab and what the lab can legally do with your DNA. To help you determine how safe your information is if you use a DNA testing kit, we answer some of the most common questions when it comes to protecting your information and test results…”

Risks of DNA Testing in Search for Ancestors May 30, 20069:00 AM ET npr.org

“..I should point out that, when you look at the mitochondria and you look at the Y chromosome, it is only looking at one chapter in the 23 chapters of the DNA history. And DNA is, if you want to think about it in a more practical term, it’s like a tape recorder. And it records all of your ancestral migrations, and it has nothing to do with politics, or race, or religion. It is only recording those events, and half of it comes from your mother and half of it comes from your father. But it’s not always equal.

So, that being said, parents and children do not necessarily always inherit, let’s say the minor components of a genetic ancestry. So you might have three children, and one child would inherit, let’s say, a 15 percent sub-Saharan African content, and the second child will inherit none. And that’s just the DNA shuffle, as we call it. ..

But we also know that this DNA and this racial categorization is used in forensics and in criminology, in ways that your own privacy might be subject to a court order, for example. To find out if any relatives in your family might be involved in some activity. “

Privacy risks lurk in DNA tests, experts warn By Patrick Cain National Online Journalist, News Global News August 15, 2016 8:00 am globalnews.ca
“..But others are curious about the complex, highly personal information about you coded in your DNA: drug companies, insurers, sometimes police.

And once you put your cheek swab in the mail, you risk permanently losing control over a complete copy of your genetic data, linked to your real identity.
Related

Should insurers see the secrets locked in your genes?
Liberal MP Rob Oliphant announces bill to prevent genetic discrimination
Internet of Things our ‘biggest threat to privacy,’ expert warns

“I think you have to assume that you’re going to lose control over that information,” warns Ann Cavoukian, a former Ontario privacy commissioner who runs the Privacy and Big Data Institute at Ryerson University…

Closing a 23andMe account doesn’t necessarily mean the company’s copy of your genetic data will disappear:

“We allow customers to close their accounts. It’s a bit complicated by our regulatory compliance for laboratories in the United States, which requires that raw information be held for a minimum of 10 years. The information will be de-identified, but will continue to be stored for that set amount of time.”…”

…Your genetic data can show your odds of getting diseases, like the BRCA1 genetic mutation that can mean a much higher risk of breast and ovarian cancer. Some diseases, like Huntington’s disease, are genetic, and susceptibility can be read from someone’s genetic information. With the science of genetics in its infancy, it’s impossible to know what can be told about you from your DNA in the future.

“With genetic data, it is very concrete, in terms of a road map to your physical conditions,” Cavoukian says….

“We are very clear that users own and control their data,” ancestry.com spokesperson Patrick Erlich wrote in an e-mail. “They can download it, ask us to delete it and destroy the sample, and can revoke their opt-in consent to participate in research projects at any time.”

“As disclosed in our policies, DNA samples are stored without personally identifying information at either a testing laboratory or other storage facility and may be kept by us unless or until circumstances require us to destroy the sample, or it is no longer suitable for testing purposes. ”

So what should an individual do? Like any other decision about digital privacy, the answer really comes down to your own comfort level, and how you perceive the trade-off between some information now and a potential privacy breach in the future…”
CORRECTION: Ancestry.com Hands Over Client DNA Test Results to Cops Witho̶u̶t̶ a Warrant*-
A pretty good way to discourage people from using gene testing services

Ronald Bailey|May. 6, 2015 1:11 pm reason.com/blog

-Health Liabilities?

The Risks and Benefits of 23andMe DNA Analysis | Healdove healdove.com

“..
In the event of corporate bankruptcy, consumers’ genetic data would likely be considered a corporate asset and sold. That is what happened when deCODE, a prior competitor of 23andMe, went bankrupt in 2009. Pharmaceutical giant Amgen purchased the company in December 2012 for $415M, in part for its large data bank.

You may learn about your own health risks or carrier status and by extension the potential risks and carrier status of your relatives…”

Differences Between Companies

Ancestry DNA vs 23andMe: Full Comparison

23andMe, Ancestry and Selling Your DNA Information 23andMe, Posted on December 30, 2015 dna-explained.com
“..However, opting out of his higher level DOES NOT stop the company from utilizing, sharing or selling your anonymized DNA and data. Anonymized data means your identity and what they consider identifying information has been removed.

Many people think that if you opt-out, your DNA and data is never shared or sold, but according to 23andMe and Ancestry’s own documentation, that’s not true. Opt-out is not truly opt-out. It’s only opting out of them sharing your non-anonymized data – meaning just the higher level of participation only. They still share your anonymized data in aggregated fashion…”
Uprooted: The dangers of DNA testing
Virginia Hughes | October 1, 2013 | MATTER geneticliteracyproject.org
“Searching your genetic ancestry can certainly be fun: You can trace the migration patterns of 10,000-year-old ancestors, or discover whether a distant relative ruled a continent or rode on the Mayflower. But the technology can just as easily unearth more private acts—infidelities, sperm donations, adoptions—of more recent generations, including previously unknown behaviors of your grandparents, parents, and even spouses. Family secrets have never been so vulnerable…”

Problems with AncestryDNA’s Genetic Ethnicity Prediction? Blaine Bettinger19 June 2012 201 Comments thegeneticgenealogist.com
“…
Different Reference Populations and Algorithms

As I suggested above, different companies use different reference populations and algorithms to create a biogeographical estimate, which can result in varying estimates.

For example, in my previous review of AncestryDNA’s Genetic Ethnicity Prediction, I compared my genetic ethnicity results from three companies (Ancestry.com, 23andMe, and FTDNA), and found that their results varied considerably. I’m not surprised by this, but I do expect that over time – as the industry arrives at more standard reference populations and algorithms (which the cheap whole-genome sequencing revolution will enable) – that estimates from different companies will align much more closely. Be patient and enjoy being a pioneer…”

-Results didn’t show?

Ask Ancestry Anne: Where Is My Native American DNA? blogs.ancestry.com
“..So how much of your great-great-grandmother’s DNA are you likely to have? Probably around 1.5625%! And that may not be enough to detect Native American ethnicity.

dna percentage2

If you can find older generations on that line to test, I recommend that. Also, get brothers, sisters and cousins tested. You never know who might have enough DNA to be detected.

Even if you find the DNA connection, you will still want to follow the paper trail. I recommend our Native American Research Guide to get you started.

Happy searching!.”

Family Roots
Elie Dolgin
January 18, 2011 Kurt Hoffman forward.com
“…
DNA tests to uncover Jewish origins have been offered for decades by companies such as Houston-based Family Tree DNA and DNA Tribes of Arlington, Va. They have shown, for example, that many Hispanic Americans likely descended from Jews who were forced to convert or hide their religion more than 500 years ago in Spain and Portugal. Yet although standard ancestry-testing platforms can point to centuries-old Jewish origins, none would have flagged Pickrell’s relatively recent Semitic pedigree.

That’s because most DNA tests have traditionally relied on only two small parts of the genome: the Y-chromosome, which is passed down almost unchanged from father to son, and mitochondria, which mothers pass faithfully to their offspring. Because these stretches of DNA remain relatively consistent from one generation to the next, they are particularly useful for testing direct-line paternal and maternal ancestry, respectively; however, they essentially ignore the bulk of someone’s DNA ancestry and cannot detect genetic signatures that cross gender lines…

CeCe Moore, a 41-year-old amateur genealogist who runs a television production company in Orange County, Calif., is one such customer. In 2008, Moore tested her mitochondrial DNA and her father’s Y chromosome, but found no traces of Jewish heritage. Then, last year, she obtained her DNA readout from 23andMe and learned that a small but significant amount of her genome appeared to be of Ashkenazi origin…”

momondo – The DNA Journey

Ever got your DNA tested? Why or why not? What did you find out? Any other comments, suggestions, feedback, questions, etc… regarding the content above or not mentioned that you suggest me sharing here?

Good News Multiculturalism
https://www.facebook.com/groups/116519378557585/

Spotlight: Who was Martin Luther King Jr.?

Dr. Martin Luther King Jr. drmartinlutherkingjr.com
The Greatest Orator For Peace And Love
“..The ultimate weakness of violence
is that it is a descending spiral,
begetting the very thing it seeks to destroy.
Instead of diminishing evil, it multiplies it.
Through violence you may murder the liar,
but you cannot murder the lie, nor establish the truth.
Through violence you murder the hater,
but you do not murder hate.
In fact, violence merely increases hate….
Returning violence for violence multiples violence,
adding deeper darkness to a night already devoid of stars.
Darkness cannot drive out darkness; only light can do that.
Hate cannot drive out hate; only love can do that.
Dr. Martin Luther King Jr…”

Martin Luther King, Jr. – Mini Bio


“Uploaded on Jan 8, 2010

A short biography of Dr. Martin Luther King, Jr. He is widely considered the most influential leader of the American civil rights movement. He fought to overturn Jim Crow segregation laws and eliminate social and economic differences between blacks and whites. King’s speeches and famous quotes continue to inspire millions today.

20 Interesting Dr. Martin Luther King Jr. Facts todayifoundout.com
“1) His name was originally Michael, not Martin. His father was also Michael King, hence why Martin Luther King Jr. was originally named Michael King Jr. However, after a trip to Germany in 1931, Michael King Sr. changed his own name in homage to historic German theologian Martin Luther. Michael King Jr. was two years old at the time and King Sr. made the decision to change his son’s name to Martin Luther as well….

3) King wasn’t the only one to die at the Lorraine Motel in Memphis on April 4, 1968. After he was killed, one of the hotel workers, Lorraine Bailey (who was also the wife of the motel owner and who it was named after), upon seeing King get shot, had a heart attack and later died from this.

4) Also on the day King was killed, he was out on the balcony for a smoke. While you’ll be hard pressed to find a picture of him smoking, he smoked regularly, though had a habit of hiding this partially due to the stigma, particularly within the church at the time, but also because he didn’t want his kids to take up smoking, and so didn’t like pictures of himself doing it, nor did he like to smoke when they were around. …

7) He almost didn’t become a minister. After graduating from college, he still had serious doubts about Christianity and the Bible and told his father (who was a Baptist minister, as his grandfather had also been) that he didn’t want to be a minister and instead was considering becoming a doctor or a lawyer. He later decided that the Bible had “many profound truths which one cannot escape” and chose to become a minister, entering seminary at Crozer Theological Seminary in Pennsylvania. …

10) King convinced “Uhura” on Star Trek, Nichelle Nichols (who incidentally later went on to work for NASA), to continue on with the role after the first season. Nichols stated he told her not to leave the show because she was not only playing a black person as a main character on TV, but she was also playing a character that didn’t conform to the stereotypical black person of the day, usually portrayed. Rather, Uhura was portrayed as an intelligent member of the crew and an equal to those around her….”

*see Nichelle Nichols imdb.com
“..was born Grace Nichols on December 28, 1932 in Robbins, Illinois. She began her show business career at age 16 as a singer with Duke Ellington in a ballet she created for one of his compositions and later sang with his band. After switching to acting, she was twice nominated for the Sarah Siddons Award for best actress in “The …..”

SPEECHES

The Archive | The Martin Luther King Jr. Center for Nonviolent Social … thekingcenter.org

“..There are nearly a million documents associated with the life of Martin Luther King Jr. These pages will present a more dynamic view than is often seen of Dr. King’s life and times. The documents reveal the scholar, the father, and the pastor. Through these papers we see the United States of America at one of its most vulnerable, most honest and perhaps most human moments in history. There are letters bearing the official marks of royalty and the equally regal compositions of children. You will see speeches, telegrams, scribbled notes, patient admonitions and urgent pleas. This spotlight shows you a glimpse of the remarkable history within this collection…”
The Speeches of Martin Luther King Jr. npr.org
Remembering Key Addresses, Sermons by the Civil Rights Leader
Martin Luther King, Jr. | National Archives archives.gov

“..Martin Luther King, Jr.

On August 28, 1963, Martin Luther King Jr., delivered a speech to a massive group of civil rights marchers gathered around the Lincoln memorial in Washington DC. The March on Washington for Jobs and Freedom brought together the nations most prominent civil rights leaders, along with tens of thousands of marchers, to press the United States government for equality. The culmination of this event was the influential and most memorable speech of Dr. King’s career. Popularly known as the “I have a Dream” speech, the words of Martin Luther King, Jr. influenced the Federal government to take more direct actions to more fully realize racial equality.

Mister Maestro, Inc., and Twentieth Century Fox Records Company recorded the speech and offered the recording for sale. Dr. King and his attorneys claimed that the speech was copyrighted and the recording violated that copyright. The court found in favor of Dr. King. Among the papers filed in the case and available at the National Archives at New York City is a deposition given by Martin Luther King, Jr. and signed in his own hand…”

Martin Luther King – I Have A Dream Speech – August 28, 1963 (Full Speech)


“Published on Jan 21, 2013

Subscribe
-~-~~-~~~-~~-~-
I Have a Dream Speech
Martin Luther King’s Address at March on Washington
August 28, 1963. Washington, D.C.
..”

Related:

My Country ‘Tis of Thee (arr. D. Willcocks) — Washington National Cathedral Choir , from youtube.com

Martin Luther King Speaks! “I’ve Been to the Mountaintop” (Full) , from youtube.com
“Published on Jun 10, 2015

Martin Luther King Speaks! “I’ve Been to the Mountaintop” (Full)
3 April 1968 Memphis, Tennessee. Would would become King’s final speech, he talks in support of striking Memphis sanitation workers.

Martin Luther King’s Final Speech: ‘I’ve Been to the Mountaintop’ — The Full Text By THE REV MARTIN LUTHER KING JR. MEMPHIS, Tenn., April 3, 1968 abcnews.go.com

Thank you very kindly, my friends. As I listened to Ralph Abernathy and his eloquent and generous introduction and then thought about myself, I wondered who he was talking about. It’s always good to have your closest friend and associate to say something good about you. And Ralph Abernathy is the best friend that I have in the world. I’m delighted to see each of you here tonight in spite of a storm warning. You reveal that you are determined to go on anyhow.

Something is happening in Memphis; something is happening in our world. And you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole of human history up to now, and the Almighty said to me, “Martin Luther King, which age would you like to live in?” I would take my mental flight by Egypt and I would watch God’s children in their magnificent trek from the dark dungeons of Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magnificence, I wouldn’t stop there.

I would move on by Greece and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon. And I would watch them around the Parthenon as they discussed the great and eternal issues of reality. But I wouldn’t stop there.

I would go on, even to the great heyday of the Roman Empire. And I would see developments around there, through various emperors and leaders. But I wouldn’t stop there.

I would even come up to the day of the Renaissance, and get a quick picture of all that the Renaissance did for the cultural and aesthetic life of man. But I wouldn’t stop there.

I would even go by the way that the man for whom I am named had his habitat. And I would watch Martin Luther as he tacked his ninety-five theses on the door at the church of Wittenberg. But I wouldn’t stop there. I would come on up even to 1863, and watch a vacillating President by the name of Abraham Lincoln finally come to the conclusion that he had to sign the Emancipation Proclamation. But I wouldn’t stop there.

I would even come up to the early thirties, and see a man grappling with the problems of the bankruptcy of his nation. And come with an eloquent cry that we have nothing to fear but “fear itself.” But I wouldn’t stop there. Strangely enough, I would turn to the Almighty, and say, “If you allow me to live just a few years in the second half of the 20th century, I will be happy.”

Now that’s a strange statement to make, because the world is all messed up. The nation is sick. Trouble is in the land; confusion all around. That’s a strange statement. But I know, somehow, that only when it is dark enough can you see the stars. And I see God working in this period of the twentieth century in a way that men, in some strange way, are responding. Something is happening in our world. The masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee — the cry is always the same: “We want to be free.”

And another reason that I’m happy to live in this period is that we have been forced to a point where we are going to have to grapple with the problems that men have been trying to grapple with through history, but the demands didn’t force them to do it. Survival demands that we grapple with them. Men, for years now, have been talking about war and peace. But now, no longer can they just talk about it. It is no longer a choice between violence and nonviolence in this world; it’s nonviolence or nonexistence. That is where we are today.

And also in the human rights revolution, if something isn’t done, and done in a hurry, to bring the colored peoples of the world out of their long years of poverty, their long years of hurt and neglect, the whole world is doomed. Now, I’m just happy that God has allowed me to live in this period to see what is unfolding. And I’m happy that He’s allowed me to be in Memphis.

I can remember — I can remember when Negroes were just going around as Ralph has said, so often, scratching where they didn’t itch, and laughing when they were not tickled. But that day is all over. We mean business now, and we are determined to gain our rightful place in God’s world.

And that’s all this whole thing is about. We aren’t engaged in any negative protest and in any negative arguments with anybody. We are saying that we are determined to be men. We are determined to be people. We are saying — We are saying that we are God’s children. And that we are God’s children, we don’t have to live like we are forced to live.

Now, what does all of this mean in this great period of history? It means that we’ve got to stay together. We’ve got to stay together and maintain unity. You know, whenever Pharaoh wanted to prolong the period of slavery in Egypt, he had a favorite, favorite formula for doing it. What was that? He kept the slaves fighting among themselves. But whenever the slaves get together, something happens in Pharaoh’s court, and he cannot hold the slaves in slavery. When the slaves get together, that’s the beginning of getting out of slavery. Now let us maintain unity.

Secondly, let us keep the issues where they are. The issue is injustice. The issue is the refusal of Memphis to be fair and honest in its dealings with its public servants, who happen to be sanitation workers. Now, we’ve got to keep attention on that. That’s always the problem with a little violence. You know what happened the other day, and the press dealt only with the window-breaking. I read the articles. They very seldom got around to mentioning the fact that one thousand, three hundred sanitation workers are on strike, and that Memphis is not being fair to them, and that Mayor Loeb is in dire need of a doctor. They didn’t get around to that.

Now we’re going to march again, and we’ve got to march again, in order to put the issue where it is supposed to be — and force everybody to see that there are thirteen hundred of God’s children here suffering, sometimes going hungry, going through dark and dreary nights wondering how this thing is going to come out. That’s the issue. And we’ve got to say to the nation: We know how it’s coming out. For when people get caught up with that which is right and they are willing to sacrifice for it, there is no stopping point short of victory. We aren’t going to let any mace stop us. We are masters in our nonviolent movement in disarming police forces; they don’t know what to do. I’ve seen them so often. I remember in Birmingham, Alabama, when we were in that majestic struggle there, we would move out of the 16th Street Baptist Church day after day; by the hundreds we would move out. And Bull Connor would tell them to send the dogs forth, and they did come; but we just went before the dogs singing, “Ain’t gonna let nobody turn me around.”

Bull Connor next would say, “Turn the fire hoses on.” And as I said to you the other night, Bull Connor didn’t know history. He knew a kind of physics that somehow didn’t relate to the transphysics that we knew about. And that was the fact that there was a certain kind of fire that no water could put out. And we went before the fire hoses; we had known water. If we were Baptist or some other denominations, we had been immersed. If we were Methodist, and some others, we had been sprinkled, but we knew water. That couldn’t stop us.

And we just went on before the dogs and we would look at them; and we’d go on before the water hoses and we would look at it, and we’d just go on singing “Over my head I see freedom in the air.” And then we would be thrown in the paddy wagons, and sometimes we were stacked in there like sardines in a can. And they would throw us in, and old Bull would say, “Take ’em off,” and they did; and we would just go in the paddy wagon singing, “We Shall Overcome.”

And every now and then we’d get in jail, and we’d see the jailers looking through the windows being moved by our prayers, and being moved by our words and our songs. And there was a power there which Bull Connor couldn’t adjust to; and so we ended up transforming Bull into a steer, and we won our struggle in Birmingham. Now we’ve got to go on in Memphis just like that. I call upon you to be with us when we go out Monday.

Now about injunctions: We have an injunction and we’re going into court tomorrow morning to fight this illegal, unconstitutional injunction. All we say to America is, “Be true to what you said on paper.” If I lived in China or even Russia, or any totalitarian country, maybe I could understand some of these illegal injunctions. Maybe I could understand the denial of certain basic First Amendment privileges, because they hadn’t committed themselves to that over there.

But somewhere I read of the freedom of assembly. Somewhere I read of the freedom of speech.

Somewhere I read of the freedom of press. Somewhere I read that the greatness of America is the right to protest for right. And so just as I say, we aren’t going to let dogs or water hoses turn us around, we aren’t going to let any injunction turn us around. We are going on.

We need all of you. And you know what’s beautiful to me is to see all of these ministers of the Gospel. It’s a marvelous picture. Who is it that is supposed to articulate the longings and aspirations of the people more than the preacher? Somehow the preacher must have a kind of fire shut up in his bones. And whenever injustice is around he tell it. Somehow the preacher must be an Amos, and saith, “When God speaks who can but prophesy?” Again with Amos, “Let justice roll down like waters and righteousness like a mighty stream.” Somehow the preacher must say with Jesus, “The Spirit of the Lord is upon me, because he hath anointed me,” and he’s anointed me to deal with the problems of the poor.”

And I want to commend the preachers, under the leadership of these noble men: James Lawson, one who has been in this struggle for many years; he’s been to jail for struggling; he’s been kicked out of Vanderbilt University for this struggle, but he’s still going on, fighting for the rights of his people. Reverend Ralph Jackson, Billy Kiles; I could just go right on down the list, but time will not permit.

But I want to thank all of them. And I want you to thank them, because so often, preachers aren’t concerned about anything but themselves. And I’m always happy to see a relevant ministry.

It’s all right to talk about “long white robes over yonder,” in all of its symbolism. But ultimately people want some suits and dresses and shoes to wear down here! It’s all right to talk about “streets flowing with milk and honey,” but God has commanded us to be concerned about the slums down here, and his children who can’t eat three square meals a day. It’s all right to talk about the new Jerusalem, but one day, God’s preacher must talk about the new New York, the new Atlanta, the new Philadelphia, the new Los Angeles, the new Memphis, Tennessee. This is what we have to do.

Now the other thing we’ll have to do is this: Always anchor our external direct action with the power of economic withdrawal. Now, we are poor people. Individually, we are poor when you compare us with white society in America. We are poor. Never stop and forget that collectively — that means all of us together — collectively we are richer than all the nations in the world, with the exception of nine. Did you ever think about that?

After you leave the United States, Soviet Russia, Great Britain, West Germany, France, and I could name the others, the American Negro collectively is richer than most nations of the world. We have an annual income of more than thirty billion dollars a year, which is more than all of the exports of the United States, and more than the national budget of Canada. Did you know that? That’s power right there, if we know how to pool it.

We don’t have to argue with anybody. We don’t have to curse and go around acting bad with our words. We don’t need any bricks and bottles. We don’t need any Molotov cocktails. We just need to go around to these stores, and to these massive industries in our country, and say, “God sent us by here, to say to you that you’re not treating his children right. And we’ve come by here to ask you to make the first item on your agenda fair treatment, where God’s children are concerned.

Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you.”

And so, as a result of this, we are asking you tonight, to go out and tell your neighbors not to buy Coca-Cola in Memphis. Go by and tell them not to buy Sealtest milk. Tell them not to buy — what is the other bread? — Wonder Bread. And what is the other bread company, Jesse? Tell them not to buy Hart’s bread. As Jesse Jackson has said, up to now, only the garbage men have been feeling pain; now we must kind of redistribute the pain.

We are choosing these companies because they haven’t been fair in their hiring policies; and we are choosing them because they can begin the process of saying they are going to support the needs and the rights of these men who are on strike. And then they can move on town — downtown and tell Mayor Loeb to do what is right.

But not only that, we’ve got to strengthen black institutions. I call upon you to take your money out of the banks downtown and deposit your money in Tri-State Bank. We want a “bank-in” movement in Memphis. Go by the savings and loan association. I’m not asking you something that we don’t do ourselves at SCLC. Judge Hooks and others will tell you that we have an account here in the savings and loan association from the Southern Christian Leadership Conference.

We are telling you to follow what we are doing. Put your money there. You have six or seven black insurance companies here in the city of Memphis. Take out your insurance there. We want to have an “insurance-in.”

Now these are some practical things that we can do. We begin the process of building a greater economic base. And at the same time, we are putting pressure where it really hurts. I ask you to follow through here.

Now, let me say as I move to my conclusion that we’ve got to give ourselves to this struggle until the end.

Nothing would be more tragic than to stop at this point in Memphis. We’ve got to see it through. And when we have our march, you need to be there. If it means leaving work, if it means leaving school — be there. Be concerned about your brother. You may not be on strike. But either we go up together, or we go down together.

Let us develop a kind of dangerous unselfishness. One day a man came to Jesus, and he wanted to raise some questions about some vital matters of life. At points he wanted to trick Jesus, and show him that he knew a little more than Jesus knew and throw him off base…. Now that question could have easily ended up in a philosophical and theological debate. But Jesus immediately pulled that question from mid-air, and placed it on a dangerous curve between Jerusalem and Jericho. And he talked about a certain man, who fell among thieves. You remember that a Levite and a priest passed by on the other side.

They didn’t stop to help him. And finally a man of another race came by. He got down from his beast, decided not to be compassionate by proxy. But he got down with him, administered first aid, and helped the man in need. Jesus ended up saying, this was the good man, this was the great man, because he had the capacity to project the “I” into the “thou,” and to be concerned about his brother.

Now you know, we use our imagination a great deal to try to determine why the priest and the Levite didn’t stop. At times we say they were busy going to a church meeting, an ecclesiastical gathering, and they had to get on down to Jerusalem so they wouldn’t be late for their meeting. At other times we would speculate that there was a religious law that “One who was engaged in religious ceremonials was not to touch a human body twenty-four hours before the ceremony.” And every now and then we begin to wonder whether maybe they were not going down to Jerusalem — or down to Jericho, rather to organize a “Jericho Road Improvement Association.”

That’s a possibility. Maybe they felt that it was better to deal with the problem from the causal root, rather than to get bogged down with an individual effect.

But I’m going to tell you what my imagination tells me. It’s possible that those men were afraid. You see, the Jericho road is a dangerous road. I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road, I said to my wife, “I can see why Jesus used this as the setting for his parable.” It’s a winding, meandering road. It’s really conducive for ambushing. You start out in Jerusalem, which is about 1200 miles — or rather 1200 feet above sea level. And by the time you get down to Jericho, fifteen or twenty minutes later, you’re about 2200 feet below sea level. That’s a dangerous road. In the days of Jesus it came to be known as the “Bloody Pass.”

And you know, it’s possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it’s possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the priest asked — the first question that the Levite asked was, “If I stop to help this man, what will happen to me?” But then the Good Samaritan came by. And he reversed the question: “If I do not stop to help this man, what will happen to him?”

*see Luke 10

That’s the question before you tonight. Not, “If I stop to help the sanitation workers, what will happen to my job. Not, “If I stop to help the sanitation workers what will happen to all of the hours that I usually spend in my office every day and every week as a pastor?” The question is not, “If I stop to help this man in need, what will happen to me?” The question is, “If I do not stop to help the sanitation workers, what will happen to them?” That’s the question.

Let us rise up tonight with a greater readiness. Let us stand with a greater determination. And let us move on in these powerful days, these days of challenge to make America what it ought to be. We have an opportunity to make America a better nation. And I want to thank God, once more, for allowing me to be here with you. You know, several years ago, I was in New York City autographing the first book that I had written. And while sitting there autographing books, a demented black woman came up.

The only question I heard from her was, “Are you Martin Luther King?” And I was looking down writing, and I said, “Yes.” And the next minute I felt something beating on my chest. Before I knew it I had been stabbed by this demented woman. I was rushed to Harlem Hospital. It was a dark Saturday afternoon. And that blade had gone through, and the X-rays revealed that the tip of the blade was on the edge of my aorta, the main artery. And once that’s punctured, your drowned in your own blood — that’s the end of you.

It came out in the New York Times the next morning, that if I had merely sneezed, I would have died. Well, about four days later, they allowed me, after the operation, after my chest had been opened, and the blade had been taken out, to move around in the wheel chair in the hospital.

They allowed me to read some of the mail that came in, and from all over the states and the world, kind letters came in. I read a few, but one of them I will never forget. I had received one from the President and the Vice-President. I’ve forgotten what those telegrams said. I’d received a visit and a letter from the Governor of New York, but I’ve forgotten what that letter said. But there was another letter that came from a little girl, a young girl who was a student at the White Plains High School. And I looked at that letter, and I’ll never forget it. It said simply,

“Dear Dr. King, I am a ninth-grade student at the White Plains High School.”

And she said,

“While it should not matter, I would like to mention that I’m a white girl. I read in the paper of your misfortune, and of your suffering. And I read that if you had sneezed, you would have died. And I’m simply writing you to say that I’m so happy that you didn’t sneeze.”

And I want to say tonight — I want to say tonight that I too am happy that I didn’t sneeze. Because if I had sneezed, I wouldn’t have been around here in 1960, when students all over the South started sitting-in at lunch counters. And I knew that as they were sitting in, they were really standing up for the best in the American dream, and taking the whole nation back to those great wells of democracy which were dug deep by the Founding Fathers in the Declaration of Independence and the Constitution.

If I had sneezed, I wouldn’t have been around here in 1961, when we decided to take a ride for freedom and ended segregation in inter-state travel.

If I had sneezed, I wouldn’t have been around here in 1962, when Negroes in Albany, Georgia, decided to straighten their backs up. And whenever men and women straighten their backs up, they are going somewhere, because a man can’t ride your back unless it is bent.

If I had sneezed — If I had sneezed I wouldn’t have been here in 1963, when the black people of Birmingham, Alabama, aroused the conscience of this nation, and brought into being the Civil Rights Bill.

If I had sneezed, I wouldn’t have had a chance later that year, in August, to try to tell America about a dream that I had had.

If I had sneezed, I wouldn’t have been down in Selma, Alabama, to see the great Movement there.

If I had sneezed, I wouldn’t have been in Memphis to see a community rally around those brothers and sisters who are suffering.

I’m so happy that I didn’t sneeze.

And they were telling me –. Now, it doesn’t matter, now. It really doesn’t matter what happens now. I left Atlanta this morning, and as we got started on the plane, there were six of us.

The pilot said over the public address system, “We are sorry for the delay, but we have Dr. Martin Luther King on the plane. And to be sure that all of the bags were checked, and to be sure that nothing would be wrong with on the plane, we had to check out everything carefully. And we’ve had the plane protected and guarded all night.”

And then I got into Memphis. And some began to say the threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers?

Well, I don’t know what will happen now. We’ve got some difficult days ahead. But it really doesn’t matter with me now, because I’ve been to the mountaintop. And I don’t mind.

Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!

And so I’m happy, tonight.

I’m not worried about anything.

I’m not fearing any man.

Mine eyes have seen the glory of the coming of the Lord.

Tribute

-Music

“We Shall Overcome” (“trying” to ) Play by Piano (October 28th 2010) , from youtube.com

Learned anything new? What else do you know that wasn’t mentioned about MLK Jr.? What are some ways “we” can keep his dream alive?

Good News Sociology
https://www.facebook.com/groups/139706352858524/

Deep Thought: What can “we” do to help Veterans with P.T.S.D.?

I decided to do this blog on this increasing growing topic after meeting a Vet that openly shared about this P.T.S.D. this morning. I was coming out of the local fitness center (R.F.C.) and as I was about to bike off after unlocking my chain, this “older” gentlemen (with a beard and a cane-thought he was blind as he held on to the rails along the wall. He appeared to be going to the P.E. Center to watch a local high school basketball game as he was wearing a West Central Knights jacket) wandered towards me to chat.

We talked about the nice sunny weather as a popular “Minnesota” topic. Somehow he asked where I was from, which I told him my parents are from the Philippines. He then told me he has had bad memories of being there? He then told me he was stationed there in the army. I then asked, “where-Subic Bay?”. He said, “yes..have you been there before”. I replied “yes too and told him I was there back in 2012 for vacation”. He openly (like many vets has had with me in the Morris area) shared he was in Vietnam. I then quickly replied, “thank you for serving”. He then replied, “not many people agreed when we returned home from Vietnam”, which I can agree with him from my history lesson. I then thought in my mind that it wasn’t his or any of the soldiers fault as I “blame” the “U.S. Government” (based on research I found). Anyways, he appeared to not want to chat more on this topic as he slowly walked away and went inside the RFC. I quickly prayed in my mind for him and thought about other Vets I know and have met.

Below are some notes I’ve collected on this topic on my facebook pic..

Veterans statistics: PTSD, Depression, TBI, Suicide.
http://www.veteransandptsd.com/PTSD-statistics.html

19% of veterans may have traumatic brain injury (TBI)
-recent sample of 600 veterans from Iraq and Afghanistan found: 14% post-traumatic stress disorder; 39% alcohol abuse; 3% drug abuse. Major depression also a problem.
-in times of peace, in any given year, about 4% (actually 3.6%) of the general population have PTSD (caused by natural disasters, car accidents, abuse, etc.)
-Oddly, statistics for veteran tobacco use are never reported alongside PTSD statistics, even though increases in rates of smoking are strongly correlated with the stress of deployment and combat, and smoking statistics show that tobacco use is tremendously damaging and costly for soldiers.
*see
https://www.facebook.com/groups/123846551128031/

Shocking PTSD, suicide rates for vets Released: June 05, 2013
– See more at: http://www.facethefactsusa.org/facts/the-true-price-of-war-in-human-terms#sthash.7fiu03jh.dpuf
http://www.facethefactsusa.org/facts/the-true-price-of-war-in-human-terms
More British soldiers commit suicide than die in battle, figures .
http://www.telegraph.co.uk/news/uknews/defence/10178403/More-British-soldiers-commit-suicide-than-die-in-battle-figures-suggest.html

Good News Death
https://www.facebook.com/groups/108262006010983/

=>Music

Metallica – One

*see Heavy Metal Music

RESOURCES

-Families

Army wives take Battling BARE pledge in support of soldiers suffering from PTSD
Written by Melody Harstine Foster – June 28th, 2012 – 2
http://twitchange.com/army-wives-take-battling-bare-pledge-in-support-of-soldiers-suffering-from-ptsd/
Military Marriages: The War of a Broken Heart at Home
http://marriagemissions.com/military-marriages-the-war-of-a-broken-heart-at-home/
Wives of PTSD Vets and Military
https://www.facebook.com/WivesofPTSDVets

=>Good News Family
https://www.facebook.com/groups/537041852992814/

American Combat Veterans Need You
http://www.cru.org/military/veterans-day-ptsd.htm
Ministering to Soldiers and Their Families
http://www.crcna.org/chaplaincy/ministering-soldiers-and-their
Military Bible wants to help soldiers suffering with PTSD
http://www.silive.com/news/index.ssf/2010/11/military_bible_wants_to_help_s.html
Military Chaplain Association
http://mca-usa.org/ministry-forum/wounded-healer/
Wounded Warrior Project
https://support.woundedwarriorproject.org/
Veterans’ PTSD Project
https://www.facebook.com/veteransptsdproject

Good News Ministry
https://www.facebook.com/groups/313230752154108/

more..
http://military.goodnewseverybody.com/

PEACE
https://www.facebook.com/groups/639527079395556/?ref=br_tf

PRAYER

Scriptural Prayers for People Suffering from PTSD
http://www.missionariesofprayer.org/2012/09/scriptural-prayers-people-suffering-ptsd/

Man Healed of PTSD


“Published on Jan 22, 2013

An Army veteran is healed of PTSD on Wednesday night at the School of Healing and Impartation in Redding CA”
Veteran Testimony , from youtube.com

=>Good News Prayer
https://www.facebook.com/groups/609542502392314/

NEED YOU NOW (How Many Times) by Plumb (LIVE)

HEALING

Combat Faith Home Page
http://www.combatfaith.com/AttnCombatVets.html
A Military Chaplain’s War with PTSD
http://www.guideposts.org/faith/outreach-ministries/faith-helped-military-chaplain-cope-with-ptsd
PTSD Spirituality-Healing Souls Wounded by PTSD
http://www.ptsdspirituality.com/about-dr-z/

=>Stories

http://www1.cbn.com/cbnnews/us/2013/October/Wounded-Warriors-Find-Path-to-Healing-in-Alaska
http://www.onewithchristministries.org/about-us-1/william-s-testimony/
“….I did not know what to do, I was afraid to go to sleep in fear the enemy (VC) Viet Cong would hurt my family. I decided the only way out where the enemy could no longer hurt me or my family was to take a lot of medication and to commit suicide. I began taking medication and took about 26 or so pills the day of January 17, 1991. I knew that by taking that much medication it could possibly kill me, I was ready to stop living. …n my last breath of air, I just put both of my hands toward heaven and said to God, “DO SOMETHING WITH ME NOW OR TAKE ME HOME”. I took my last breath. The next thing that I remembered wad seeing white and my arms were still stretched toward heaven, I was numb all over and could not move, and was so hot inside, but I felt a peace in my mind. As I looked up toward heaven I heard these words, “WILLIAM YOU MUST NAME ALL OF THE PEOPLE THAT YOU HATE EVEN ALL OF THE VIETNAMESE THAT YOU HATE AND ALSO THE ONES THAT YOU THINK THAT YOU HATE, AND THEN ASK ME FOR FORGIVENESS. I said Lord I don’t hate anyone anymore, “AND GOD SAID NAME EACH PERSON.” So I started to name the ones that I hated and then ask God for forgiveness….”

“…Just take some examples: The veterans – men and women – who are coming back from Iraq and Afghanistan suffering from PTSD (Post Traumatic Stress Disorder). Here we are talking about more than a million vets. Simply coming back and resting for a while doesn’t heal their wounds. Our friend, Rev. Nigel Mumford is a veteran of English military who saw fellow soldiers killed and personally experienced healing for PTSD. He is now planning “Welcome Home” programs for wounded vets and is in touch with the Pentagon and UK military leaders for prospects on future programs. This is a huge need and requires experience and time that most healing ministries simply do not have. For instance, Judith and I spent an entire weekend ministering to a Vietnam vet who hadn’t been able to sleep in a bed for 20 years, but after prayer was able to sleep through the night for the first time in 20 years. And there are millions more who need prayer because human sources of healing are good as far as they go, but they don’t reach down into the very depths of the souls of vets who have been wounded or have seen friends die…”
http://www.christianhealingmin.org/current-issue/202-magazine/2006-2010/hl-articles-2010-3

http://ministry.goodnewseverybody.com/healing.html

“…ck to that moment to relive it again and again. So what is the answer?
One of the ways to defuse the memories is to expose them. I’ve heard it said that you are only as sick as the secrets you keep but revealing is healing! When you bring the event into the light, darkness loses its power!! The enemy would have you keep the memory under lock and key in the fortress of your mind. But Paul tells us that light and darkness can’t coexist. Darkness loses its power when you turn on the light! Exposing it and releasing it allows Jesus to restore your soul!
The word restoration in itself means to be put back together to its original state. We can infer that this means “before the trauma.” And if it’s before the trauma, then those memories aren’t going to continue to wreak havoc on your soul. You may still remember that place, but it won’t be so painful. I think of it much like a scar reminds you of a past wound or surgery. You see the reminder…but it doesn’t hurt anymore….”
http://www.overcomepanic.com/PTSD.html

BIBLE

Military personnel find hope and help for PTSD
https://www.mnnonline.org/news/military-personnel-find-hope-and-help-for-ptsd/
Psychiatry is Junk science
No scientific data that Psychiatry works!
http://www.bible.ca/psychiatry/psychiatry-junk-science-post-traumatic-stress-syndrome-PTSD-critical-incident-stress-debriefing-CISD-myth.htm

=>Good News Bible
https://www.facebook.com/groups/289838404478292/

Celebrities

-Montel Williams

Veterans statistics: PTSD, Depression, TBI, Suicide.http://www.veteransandptsd.com/PTSD-statistics.html19% of veterans may have traumatic brain injury (TBI)-recent sample of 600 veterans from Iraq and Afghanistan found: 14% post-traumatic stress disorder; 39% alcohol abuse; 3% drug abuse. Major depression also a problem.-in times of peace, in any given year, about 4% (actually 3.6%) of the general population have PTSD (caused by natural disasters, car accidents, abuse, etc.)-Oddly, statistics for veteran tobacco use are never reported alongside PTSD statistics, even though increases in rates of smoking are strongly correlated with the stress of deployment and combat, and smoking statistics show that tobacco use is tremendously damaging and costly for soldiers. *seehttps://www.facebook.com/groups/123846551128031/more..Good News Mindhttps://www.facebook.com/groups/556119821134734/Shocking PTSD, suicide rates for vets Released:  June 05, 2013- See more at: http://www.facethefactsusa.org/facts/the-true-price-of-war-in-human-terms#sthash.7fiu03jh.dpufhttp://www.facethefactsusa.org/facts/the-true-price-of-war-in-human-termsMore British soldiers commit suicide than die in battle, figures .http://www.telegraph.co.uk/news/uknews/defence/10178403/More-British-soldiers-commit-suicide-than-die-in-battle-figures-suggest.htmlGood News Deathhttps://www.facebook.com/groups/108262006010983/RESOURCES-FamiliesArmy wives take Battling BARE pledge in support of soldiers suffering from PTSDWritten by Melody Harstine Foster - June 28th, 2012 - 2 http://twitchange.com/army-wives-take-battling-bare-pledge-in-support-of-soldiers-suffering-from-ptsd/Military Marriages: The War of a Broken Heart at Homehttp://marriagemissions.com/military-marriages-the-war-of-a-broken-heart-at-home/Wives of PTSD Vets and Militaryhttps://www.facebook.com/WivesofPTSDVets=>Good News Familyhttps://www.facebook.com/groups/537041852992814/American Combat Veterans Need Youhttp://www.cru.org/military/veterans-day-ptsd.htmMinistering to Soldiers and Their Familieshttp://www.crcna.org/chaplaincy/ministering-soldiers-and-theirMilitary Bible wants to help soldiers suffering with PTSDhttp://www.silive.com/news/index.ssf/2010/11/military_bible_wants_to_help_s.htmlMilitary Chaplain Associationhttp://mca-usa.org/ministry-forum/wounded-healer/Wounded Warrior Projecthttps://support.woundedwarriorproject.org/Veterans' PTSD Projecthttps://www.facebook.com/veteransptsdprojectGood News Ministryhttps://www.facebook.com/groups/313230752154108/more..http://military.goodnewseverybody.comPRAYERScriptural Prayers for People Suffering from PTSD http://www.missionariesofprayer.org/2012/09/scriptural-prayers-people-suffering-ptsd/=>Good News Prayerhttps://www.facebook.com/groups/609542502392314/HEALINGCombat Faith Home Pagehttp://www.combatfaith.com/AttnCombatVets.htmlA Military Chaplain's War with PTSDhttp://www.guideposts.org/faith/outreach-ministries/faith-helped-military-chaplain-cope-with-ptsdPTSD Spirituality-Healing Souls Wounded by PTSDhttp://www.ptsdspirituality.com/about-dr-z/http://ministry.goodnewseverybody.com/healing.htmlBIBLEMilitary personnel find hope and help for PTSDhttps://www.mnnonline.org/news/military-personnel-find-hope-and-help-for-ptsd/Psychiatry is Junk scienceNo scientific data that Psychiatry works!http://www.bible.ca/psychiatry/psychiatry-junk-science-post-traumatic-stress-syndrome-PTSD-critical-incident-stress-debriefing-CISD-myth.htm=>Good News  Biblehttps://www.facebook.com/groups/289838404478292/

->Shootings
https://www.facebook.com/groups/139706352858524/

Fort Hood Shooting: Soldier With ‘Mental Health Issues’ Kills 3, Self April 2, 2014
http://abcnews.go.com/Blotter/shooting-incident-fort-hood/story?id=23166944
http://www.cnn.com/2014/04/02/us/fort-hood-shooter-profile/index.html?hpt=hp_t1
“…Authorities looking into Lopez’s combat experience in Iraq “so far … have not discovered any specific traumatic event, wounds received in action, contact with the enemy or anything else specific that he may have been exposed to while deployed,” Milley said Friday.
However, Lopez “self-reported” suffering a traumatic brain injury while deployed, Milley said….”

http://www.cnn.com/2014/04/05/us/fort-hood-gunman-facebook/index.html?hpt=hp_t3
Another post dealt with his time in Iraq: “Celebrating life. It has been exactly 1 year and 2 days since left Iraq seeing in Fallujah the most brutal explosion… I was left paralyzed and started a discussion over the radio… I was only focused on breathing deeply so that I don’t lose focus and continue the mission. [Those] were hours of agony waiting for an attack by the insurgency but we were able to exit Fallujah all alive. I was in vehicle #6.The worst was that #5 was a diesel truck, the perfect target. And I was only thinking about getting back with my family.”

Lopez added: “To be in the line of fire is f—– up but even more f—– is the suffering of the families.”

Lt. Gen. Mark Milley, the post’s commanding general, said Lopez did not experience direct combat in Iraq.

Salvation Prayer
http://smu.gs/1mw8cXr

WARS

-WWII

Psychopathology and psychiatric diagnoses of World War II Pacific theater prisoner of war survivors and combat veterans.
http://www.ncbi.nlm.nih.gov/pubmed/8422074
“…METHOD:

A group of 36 POW survivors and a group of 29 combat veterans, all of whom had seen fierce fighting and heavy unit casualties, were compared approximately 40 years later on psychological instruments assessing psychopathology constructs, negative mood states, and symptoms of posttraumatic stress disorder (PTSD) and on the computer-administered National Institute of Mental Health Diagnostic Interview Schedule…”

Motivation

Original Album

or
http://salphotobiz.smugmug.com/photos/swfpopup.mg?AlbumID=26717675&AlbumKey=MSdLKw

Good News Mind
https://www.facebook.com/groups/556119821134734/