Now You Know: Archives of who has been “raised from the dead”?

Testimonies of People Being Raised From The Dead – YouTube

Caught on Video! Baby Raised from the Dead! | Charles … – YouTube

Breakthrough Trailer #1 (2019) | Movieclips Trailers – YouTube

https://breakthroughmovie.com

The Emotional True Story Behind Chrissy Metz’s New Movie ‘Breakthrough’ By Heather Finn Apr 15, 2019 goodhousekeeping.com
John Smith’s real-life miracle inspired the This Is Us star’s moving new film.
“..Breakthrough centers around the true story of teenager John Smith, a young man from St. Charles, Missouri. Just like any other kid his age, John — who was adopted by his parents, Joyce and Brian, when he was just a baby — attended middle school and played sports … until tragedy struck.

After 15 minutes underwater, the teenager was finally pulled to the surface by first responders and taken to the nearby St. Joseph Hospital West. His body was cold and lifeless, and doctors tried to administer CPR for 43 minutes with no success. Emergency room doctor Kent Sutterer was preparing to deliver the tragic news to John’s mother, Joyce, when she entered her son’s hospital room and quickly said a desperate prayer: “Holy Spirit, please come and give me back my son!” she prayed aloud, according to People…
..”

The Real John Smith: Inspiring True Story Behind the Movie – YouTube

*see Movies: “Faith-Based” Impact? goodnewseverybodycom.wordpress.com

Breakthrough: A Conversation with John and Joyce Smith – Pastor David Crank

Boy in Africa Raised From the Dead, after being dead for … – YouTube

This Former Hindu Now Sees the Dead Raised! | Mahesh … – YouTube

Oral Roberts Tells Conference He Has Raised People From the Dead APJUNE 27, 1987 nytimes.com
“..Richard Roberts said on the program that he recalled a tent sermon when he was a child in which his father brought a dead child back to life.

”Right in the middle of my dad’s sermon,” Richard Roberts said, ”a woman came running up to the platform with her baby in her arms screaming, ‘My baby has just died. My baby has just died.’

”The child had died during the service. My dad had to stop in the middle of his sermon and lay hands on that child. And that child came back to life again.”..”

Who are the nine people in the Bible that were raised from the dead? neverthirsty.org
“..Three men are specifically mentioned who came back to life or returned to life in the Old Testament and six individuals were specifically named in the New Testament who were resurrected or returned to life. Here they are:

..”
1Kings 17 Tree of Life Version (TLV) biblegateway.com
…Resurrection of a Boy

“…19 He said to her, “Give me your son.” Then he took him from her arms, carried him up to the upper room where he was staying and laid him on his own bed. 20 He cried out to Adonai and said, “Adonai my God, have You brought such evil even on the widow with whom I am staying, by causing her son to die?” 21 Then he stretched himself upon the child three times. He cried out to Adonai and said, “Adonai my God, please let this child’s soul come back into his body!”

..”

Elijah and the Dead Boy 1 Kings 17 Sunday School Lesson … – YouTube

2 Kings 4 Tree of Life Version (TLV) biblegateway.com
…Shunammite Hospitality

“…30 But the mother of the child said, “As Adonai lives and as you live, I won’t leave you.” So he arose and followed her. 31 Gehazi passed on ahead of them and laid the staff on the face of the child, but there was no sound or response. So he returned to meet him and told him, saying, “The boy has not awakened.”

32 When Elisha entered the house, there was the child, dead and laying on his bed. 33 So he entered and shut the door behind the two of them and prayed to Adonai. 34 Then he got up and lay on the child, and put his mouth on his mouth and his eyes on his eyes and his hands on his hands, and he stretched himself upon him. So the flesh of the child became warm. 35 Then he stepped down and walked in the house to and fro, and then he got up on the bed and stretched himself on him. The child sneezed seven times, then the child opened his eyes. 36 He then called Gehazi and said, “Call the Shunammite.”

So he called her. When she came in to him, he said, “Pick up your son.” 37 She came, fell at his feet and bowed down to the ground. Then she picked up her son and went out…”

Children’s Daily Bible Story -Elisha Raises Boy from the Dead (2 Kings …

Jesus

*see Now You Know: Who was/is Jesus…to “you”? goodnewseverybodycom.wordpress.com

4 Historical Facts that Prove Jesus Really Did Rise from the Dead …

Gary Habermas: The Resurrection Evidence that Changed … – YouTube

Resurrection: Jesus First, Then Us
Josh McDowell cbn.com
Find Power in your inbox with God’s Word

“..A Strategy for Confronting Death

In his book The Risen Jesus and Future Hope, Dr. Gary Habermas offers three practical steps for how the resurrection of Jesus can help us boldly confront the fear of death. These are not mere academic exercises, but real-life solutions that personally helped him endure the early death of his wife to cancer. They include: internalizing the truth of eternal life, shifting our thought pattern to a heavenly perspective, and substituting truthful thoughts about death when we are anxious. Let’s look at these three steps individually…”

What are the proofs for the resurrection of Jesus?

Movies
*see Movies: “Faith-Based” Impact? goodnewseverybodycom.wordpress.com

RISEN Official Final Trailer (2016) Joseph Fiennes, Tom Felton Movie 2015



*see click pic above for more “resurrection” resources!

Good News Death
https://www.facebook.com/groups/108262006010983/

Spotlight: Who was Martin Luther King Jr.?

Dr. Martin Luther King Jr. drmartinlutherkingjr.com
The Greatest Orator For Peace And Love
“..The ultimate weakness of violence
is that it is a descending spiral,
begetting the very thing it seeks to destroy.
Instead of diminishing evil, it multiplies it.
Through violence you may murder the liar,
but you cannot murder the lie, nor establish the truth.
Through violence you murder the hater,
but you do not murder hate.
In fact, violence merely increases hate….
Returning violence for violence multiples violence,
adding deeper darkness to a night already devoid of stars.
Darkness cannot drive out darkness; only light can do that.
Hate cannot drive out hate; only love can do that.
Dr. Martin Luther King Jr…”

Martin Luther King, Jr. – Mini Bio


“Uploaded on Jan 8, 2010

A short biography of Dr. Martin Luther King, Jr. He is widely considered the most influential leader of the American civil rights movement. He fought to overturn Jim Crow segregation laws and eliminate social and economic differences between blacks and whites. King’s speeches and famous quotes continue to inspire millions today.

20 Interesting Dr. Martin Luther King Jr. Facts todayifoundout.com
“1) His name was originally Michael, not Martin. His father was also Michael King, hence why Martin Luther King Jr. was originally named Michael King Jr. However, after a trip to Germany in 1931, Michael King Sr. changed his own name in homage to historic German theologian Martin Luther. Michael King Jr. was two years old at the time and King Sr. made the decision to change his son’s name to Martin Luther as well….

3) King wasn’t the only one to die at the Lorraine Motel in Memphis on April 4, 1968. After he was killed, one of the hotel workers, Lorraine Bailey (who was also the wife of the motel owner and who it was named after), upon seeing King get shot, had a heart attack and later died from this.

4) Also on the day King was killed, he was out on the balcony for a smoke. While you’ll be hard pressed to find a picture of him smoking, he smoked regularly, though had a habit of hiding this partially due to the stigma, particularly within the church at the time, but also because he didn’t want his kids to take up smoking, and so didn’t like pictures of himself doing it, nor did he like to smoke when they were around. …

7) He almost didn’t become a minister. After graduating from college, he still had serious doubts about Christianity and the Bible and told his father (who was a Baptist minister, as his grandfather had also been) that he didn’t want to be a minister and instead was considering becoming a doctor or a lawyer. He later decided that the Bible had “many profound truths which one cannot escape” and chose to become a minister, entering seminary at Crozer Theological Seminary in Pennsylvania. …

10) King convinced “Uhura” on Star Trek, Nichelle Nichols (who incidentally later went on to work for NASA), to continue on with the role after the first season. Nichols stated he told her not to leave the show because she was not only playing a black person as a main character on TV, but she was also playing a character that didn’t conform to the stereotypical black person of the day, usually portrayed. Rather, Uhura was portrayed as an intelligent member of the crew and an equal to those around her….”

*see Nichelle Nichols imdb.com
“..was born Grace Nichols on December 28, 1932 in Robbins, Illinois. She began her show business career at age 16 as a singer with Duke Ellington in a ballet she created for one of his compositions and later sang with his band. After switching to acting, she was twice nominated for the Sarah Siddons Award for best actress in “The …..”

SPEECHES

The Archive | The Martin Luther King Jr. Center for Nonviolent Social … thekingcenter.org

“..There are nearly a million documents associated with the life of Martin Luther King Jr. These pages will present a more dynamic view than is often seen of Dr. King’s life and times. The documents reveal the scholar, the father, and the pastor. Through these papers we see the United States of America at one of its most vulnerable, most honest and perhaps most human moments in history. There are letters bearing the official marks of royalty and the equally regal compositions of children. You will see speeches, telegrams, scribbled notes, patient admonitions and urgent pleas. This spotlight shows you a glimpse of the remarkable history within this collection…”
The Speeches of Martin Luther King Jr. npr.org
Remembering Key Addresses, Sermons by the Civil Rights Leader
Martin Luther King, Jr. | National Archives archives.gov

“..Martin Luther King, Jr.

On August 28, 1963, Martin Luther King Jr., delivered a speech to a massive group of civil rights marchers gathered around the Lincoln memorial in Washington DC. The March on Washington for Jobs and Freedom brought together the nations most prominent civil rights leaders, along with tens of thousands of marchers, to press the United States government for equality. The culmination of this event was the influential and most memorable speech of Dr. King’s career. Popularly known as the “I have a Dream” speech, the words of Martin Luther King, Jr. influenced the Federal government to take more direct actions to more fully realize racial equality.

Mister Maestro, Inc., and Twentieth Century Fox Records Company recorded the speech and offered the recording for sale. Dr. King and his attorneys claimed that the speech was copyrighted and the recording violated that copyright. The court found in favor of Dr. King. Among the papers filed in the case and available at the National Archives at New York City is a deposition given by Martin Luther King, Jr. and signed in his own hand…”

Martin Luther King – I Have A Dream Speech – August 28, 1963 (Full Speech)


“Published on Jan 21, 2013

Subscribe
-~-~~-~~~-~~-~-
I Have a Dream Speech
Martin Luther King’s Address at March on Washington
August 28, 1963. Washington, D.C.
..”

Related:

My Country ‘Tis of Thee (arr. D. Willcocks) — Washington National Cathedral Choir , from youtube.com

Martin Luther King Speaks! “I’ve Been to the Mountaintop” (Full) , from youtube.com
“Published on Jun 10, 2015

Martin Luther King Speaks! “I’ve Been to the Mountaintop” (Full)
3 April 1968 Memphis, Tennessee. Would would become King’s final speech, he talks in support of striking Memphis sanitation workers.

Martin Luther King’s Final Speech: ‘I’ve Been to the Mountaintop’ — The Full Text By THE REV MARTIN LUTHER KING JR. MEMPHIS, Tenn., April 3, 1968 abcnews.go.com

Thank you very kindly, my friends. As I listened to Ralph Abernathy and his eloquent and generous introduction and then thought about myself, I wondered who he was talking about. It’s always good to have your closest friend and associate to say something good about you. And Ralph Abernathy is the best friend that I have in the world. I’m delighted to see each of you here tonight in spite of a storm warning. You reveal that you are determined to go on anyhow.

Something is happening in Memphis; something is happening in our world. And you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole of human history up to now, and the Almighty said to me, “Martin Luther King, which age would you like to live in?” I would take my mental flight by Egypt and I would watch God’s children in their magnificent trek from the dark dungeons of Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magnificence, I wouldn’t stop there.

I would move on by Greece and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon. And I would watch them around the Parthenon as they discussed the great and eternal issues of reality. But I wouldn’t stop there.

I would go on, even to the great heyday of the Roman Empire. And I would see developments around there, through various emperors and leaders. But I wouldn’t stop there.

I would even come up to the day of the Renaissance, and get a quick picture of all that the Renaissance did for the cultural and aesthetic life of man. But I wouldn’t stop there.

I would even go by the way that the man for whom I am named had his habitat. And I would watch Martin Luther as he tacked his ninety-five theses on the door at the church of Wittenberg. But I wouldn’t stop there. I would come on up even to 1863, and watch a vacillating President by the name of Abraham Lincoln finally come to the conclusion that he had to sign the Emancipation Proclamation. But I wouldn’t stop there.

I would even come up to the early thirties, and see a man grappling with the problems of the bankruptcy of his nation. And come with an eloquent cry that we have nothing to fear but “fear itself.” But I wouldn’t stop there. Strangely enough, I would turn to the Almighty, and say, “If you allow me to live just a few years in the second half of the 20th century, I will be happy.”

Now that’s a strange statement to make, because the world is all messed up. The nation is sick. Trouble is in the land; confusion all around. That’s a strange statement. But I know, somehow, that only when it is dark enough can you see the stars. And I see God working in this period of the twentieth century in a way that men, in some strange way, are responding. Something is happening in our world. The masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee — the cry is always the same: “We want to be free.”

And another reason that I’m happy to live in this period is that we have been forced to a point where we are going to have to grapple with the problems that men have been trying to grapple with through history, but the demands didn’t force them to do it. Survival demands that we grapple with them. Men, for years now, have been talking about war and peace. But now, no longer can they just talk about it. It is no longer a choice between violence and nonviolence in this world; it’s nonviolence or nonexistence. That is where we are today.

And also in the human rights revolution, if something isn’t done, and done in a hurry, to bring the colored peoples of the world out of their long years of poverty, their long years of hurt and neglect, the whole world is doomed. Now, I’m just happy that God has allowed me to live in this period to see what is unfolding. And I’m happy that He’s allowed me to be in Memphis.

I can remember — I can remember when Negroes were just going around as Ralph has said, so often, scratching where they didn’t itch, and laughing when they were not tickled. But that day is all over. We mean business now, and we are determined to gain our rightful place in God’s world.

And that’s all this whole thing is about. We aren’t engaged in any negative protest and in any negative arguments with anybody. We are saying that we are determined to be men. We are determined to be people. We are saying — We are saying that we are God’s children. And that we are God’s children, we don’t have to live like we are forced to live.

Now, what does all of this mean in this great period of history? It means that we’ve got to stay together. We’ve got to stay together and maintain unity. You know, whenever Pharaoh wanted to prolong the period of slavery in Egypt, he had a favorite, favorite formula for doing it. What was that? He kept the slaves fighting among themselves. But whenever the slaves get together, something happens in Pharaoh’s court, and he cannot hold the slaves in slavery. When the slaves get together, that’s the beginning of getting out of slavery. Now let us maintain unity.

Secondly, let us keep the issues where they are. The issue is injustice. The issue is the refusal of Memphis to be fair and honest in its dealings with its public servants, who happen to be sanitation workers. Now, we’ve got to keep attention on that. That’s always the problem with a little violence. You know what happened the other day, and the press dealt only with the window-breaking. I read the articles. They very seldom got around to mentioning the fact that one thousand, three hundred sanitation workers are on strike, and that Memphis is not being fair to them, and that Mayor Loeb is in dire need of a doctor. They didn’t get around to that.

Now we’re going to march again, and we’ve got to march again, in order to put the issue where it is supposed to be — and force everybody to see that there are thirteen hundred of God’s children here suffering, sometimes going hungry, going through dark and dreary nights wondering how this thing is going to come out. That’s the issue. And we’ve got to say to the nation: We know how it’s coming out. For when people get caught up with that which is right and they are willing to sacrifice for it, there is no stopping point short of victory. We aren’t going to let any mace stop us. We are masters in our nonviolent movement in disarming police forces; they don’t know what to do. I’ve seen them so often. I remember in Birmingham, Alabama, when we were in that majestic struggle there, we would move out of the 16th Street Baptist Church day after day; by the hundreds we would move out. And Bull Connor would tell them to send the dogs forth, and they did come; but we just went before the dogs singing, “Ain’t gonna let nobody turn me around.”

Bull Connor next would say, “Turn the fire hoses on.” And as I said to you the other night, Bull Connor didn’t know history. He knew a kind of physics that somehow didn’t relate to the transphysics that we knew about. And that was the fact that there was a certain kind of fire that no water could put out. And we went before the fire hoses; we had known water. If we were Baptist or some other denominations, we had been immersed. If we were Methodist, and some others, we had been sprinkled, but we knew water. That couldn’t stop us.

And we just went on before the dogs and we would look at them; and we’d go on before the water hoses and we would look at it, and we’d just go on singing “Over my head I see freedom in the air.” And then we would be thrown in the paddy wagons, and sometimes we were stacked in there like sardines in a can. And they would throw us in, and old Bull would say, “Take ’em off,” and they did; and we would just go in the paddy wagon singing, “We Shall Overcome.”

And every now and then we’d get in jail, and we’d see the jailers looking through the windows being moved by our prayers, and being moved by our words and our songs. And there was a power there which Bull Connor couldn’t adjust to; and so we ended up transforming Bull into a steer, and we won our struggle in Birmingham. Now we’ve got to go on in Memphis just like that. I call upon you to be with us when we go out Monday.

Now about injunctions: We have an injunction and we’re going into court tomorrow morning to fight this illegal, unconstitutional injunction. All we say to America is, “Be true to what you said on paper.” If I lived in China or even Russia, or any totalitarian country, maybe I could understand some of these illegal injunctions. Maybe I could understand the denial of certain basic First Amendment privileges, because they hadn’t committed themselves to that over there.

But somewhere I read of the freedom of assembly. Somewhere I read of the freedom of speech.

Somewhere I read of the freedom of press. Somewhere I read that the greatness of America is the right to protest for right. And so just as I say, we aren’t going to let dogs or water hoses turn us around, we aren’t going to let any injunction turn us around. We are going on.

We need all of you. And you know what’s beautiful to me is to see all of these ministers of the Gospel. It’s a marvelous picture. Who is it that is supposed to articulate the longings and aspirations of the people more than the preacher? Somehow the preacher must have a kind of fire shut up in his bones. And whenever injustice is around he tell it. Somehow the preacher must be an Amos, and saith, “When God speaks who can but prophesy?” Again with Amos, “Let justice roll down like waters and righteousness like a mighty stream.” Somehow the preacher must say with Jesus, “The Spirit of the Lord is upon me, because he hath anointed me,” and he’s anointed me to deal with the problems of the poor.”

And I want to commend the preachers, under the leadership of these noble men: James Lawson, one who has been in this struggle for many years; he’s been to jail for struggling; he’s been kicked out of Vanderbilt University for this struggle, but he’s still going on, fighting for the rights of his people. Reverend Ralph Jackson, Billy Kiles; I could just go right on down the list, but time will not permit.

But I want to thank all of them. And I want you to thank them, because so often, preachers aren’t concerned about anything but themselves. And I’m always happy to see a relevant ministry.

It’s all right to talk about “long white robes over yonder,” in all of its symbolism. But ultimately people want some suits and dresses and shoes to wear down here! It’s all right to talk about “streets flowing with milk and honey,” but God has commanded us to be concerned about the slums down here, and his children who can’t eat three square meals a day. It’s all right to talk about the new Jerusalem, but one day, God’s preacher must talk about the new New York, the new Atlanta, the new Philadelphia, the new Los Angeles, the new Memphis, Tennessee. This is what we have to do.

Now the other thing we’ll have to do is this: Always anchor our external direct action with the power of economic withdrawal. Now, we are poor people. Individually, we are poor when you compare us with white society in America. We are poor. Never stop and forget that collectively — that means all of us together — collectively we are richer than all the nations in the world, with the exception of nine. Did you ever think about that?

After you leave the United States, Soviet Russia, Great Britain, West Germany, France, and I could name the others, the American Negro collectively is richer than most nations of the world. We have an annual income of more than thirty billion dollars a year, which is more than all of the exports of the United States, and more than the national budget of Canada. Did you know that? That’s power right there, if we know how to pool it.

We don’t have to argue with anybody. We don’t have to curse and go around acting bad with our words. We don’t need any bricks and bottles. We don’t need any Molotov cocktails. We just need to go around to these stores, and to these massive industries in our country, and say, “God sent us by here, to say to you that you’re not treating his children right. And we’ve come by here to ask you to make the first item on your agenda fair treatment, where God’s children are concerned.

Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you.”

And so, as a result of this, we are asking you tonight, to go out and tell your neighbors not to buy Coca-Cola in Memphis. Go by and tell them not to buy Sealtest milk. Tell them not to buy — what is the other bread? — Wonder Bread. And what is the other bread company, Jesse? Tell them not to buy Hart’s bread. As Jesse Jackson has said, up to now, only the garbage men have been feeling pain; now we must kind of redistribute the pain.

We are choosing these companies because they haven’t been fair in their hiring policies; and we are choosing them because they can begin the process of saying they are going to support the needs and the rights of these men who are on strike. And then they can move on town — downtown and tell Mayor Loeb to do what is right.

But not only that, we’ve got to strengthen black institutions. I call upon you to take your money out of the banks downtown and deposit your money in Tri-State Bank. We want a “bank-in” movement in Memphis. Go by the savings and loan association. I’m not asking you something that we don’t do ourselves at SCLC. Judge Hooks and others will tell you that we have an account here in the savings and loan association from the Southern Christian Leadership Conference.

We are telling you to follow what we are doing. Put your money there. You have six or seven black insurance companies here in the city of Memphis. Take out your insurance there. We want to have an “insurance-in.”

Now these are some practical things that we can do. We begin the process of building a greater economic base. And at the same time, we are putting pressure where it really hurts. I ask you to follow through here.

Now, let me say as I move to my conclusion that we’ve got to give ourselves to this struggle until the end.

Nothing would be more tragic than to stop at this point in Memphis. We’ve got to see it through. And when we have our march, you need to be there. If it means leaving work, if it means leaving school — be there. Be concerned about your brother. You may not be on strike. But either we go up together, or we go down together.

Let us develop a kind of dangerous unselfishness. One day a man came to Jesus, and he wanted to raise some questions about some vital matters of life. At points he wanted to trick Jesus, and show him that he knew a little more than Jesus knew and throw him off base…. Now that question could have easily ended up in a philosophical and theological debate. But Jesus immediately pulled that question from mid-air, and placed it on a dangerous curve between Jerusalem and Jericho. And he talked about a certain man, who fell among thieves. You remember that a Levite and a priest passed by on the other side.

They didn’t stop to help him. And finally a man of another race came by. He got down from his beast, decided not to be compassionate by proxy. But he got down with him, administered first aid, and helped the man in need. Jesus ended up saying, this was the good man, this was the great man, because he had the capacity to project the “I” into the “thou,” and to be concerned about his brother.

Now you know, we use our imagination a great deal to try to determine why the priest and the Levite didn’t stop. At times we say they were busy going to a church meeting, an ecclesiastical gathering, and they had to get on down to Jerusalem so they wouldn’t be late for their meeting. At other times we would speculate that there was a religious law that “One who was engaged in religious ceremonials was not to touch a human body twenty-four hours before the ceremony.” And every now and then we begin to wonder whether maybe they were not going down to Jerusalem — or down to Jericho, rather to organize a “Jericho Road Improvement Association.”

That’s a possibility. Maybe they felt that it was better to deal with the problem from the causal root, rather than to get bogged down with an individual effect.

But I’m going to tell you what my imagination tells me. It’s possible that those men were afraid. You see, the Jericho road is a dangerous road. I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road, I said to my wife, “I can see why Jesus used this as the setting for his parable.” It’s a winding, meandering road. It’s really conducive for ambushing. You start out in Jerusalem, which is about 1200 miles — or rather 1200 feet above sea level. And by the time you get down to Jericho, fifteen or twenty minutes later, you’re about 2200 feet below sea level. That’s a dangerous road. In the days of Jesus it came to be known as the “Bloody Pass.”

And you know, it’s possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it’s possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the priest asked — the first question that the Levite asked was, “If I stop to help this man, what will happen to me?” But then the Good Samaritan came by. And he reversed the question: “If I do not stop to help this man, what will happen to him?”

*see Luke 10

That’s the question before you tonight. Not, “If I stop to help the sanitation workers, what will happen to my job. Not, “If I stop to help the sanitation workers what will happen to all of the hours that I usually spend in my office every day and every week as a pastor?” The question is not, “If I stop to help this man in need, what will happen to me?” The question is, “If I do not stop to help the sanitation workers, what will happen to them?” That’s the question.

Let us rise up tonight with a greater readiness. Let us stand with a greater determination. And let us move on in these powerful days, these days of challenge to make America what it ought to be. We have an opportunity to make America a better nation. And I want to thank God, once more, for allowing me to be here with you. You know, several years ago, I was in New York City autographing the first book that I had written. And while sitting there autographing books, a demented black woman came up.

The only question I heard from her was, “Are you Martin Luther King?” And I was looking down writing, and I said, “Yes.” And the next minute I felt something beating on my chest. Before I knew it I had been stabbed by this demented woman. I was rushed to Harlem Hospital. It was a dark Saturday afternoon. And that blade had gone through, and the X-rays revealed that the tip of the blade was on the edge of my aorta, the main artery. And once that’s punctured, your drowned in your own blood — that’s the end of you.

It came out in the New York Times the next morning, that if I had merely sneezed, I would have died. Well, about four days later, they allowed me, after the operation, after my chest had been opened, and the blade had been taken out, to move around in the wheel chair in the hospital.

They allowed me to read some of the mail that came in, and from all over the states and the world, kind letters came in. I read a few, but one of them I will never forget. I had received one from the President and the Vice-President. I’ve forgotten what those telegrams said. I’d received a visit and a letter from the Governor of New York, but I’ve forgotten what that letter said. But there was another letter that came from a little girl, a young girl who was a student at the White Plains High School. And I looked at that letter, and I’ll never forget it. It said simply,

“Dear Dr. King, I am a ninth-grade student at the White Plains High School.”

And she said,

“While it should not matter, I would like to mention that I’m a white girl. I read in the paper of your misfortune, and of your suffering. And I read that if you had sneezed, you would have died. And I’m simply writing you to say that I’m so happy that you didn’t sneeze.”

And I want to say tonight — I want to say tonight that I too am happy that I didn’t sneeze. Because if I had sneezed, I wouldn’t have been around here in 1960, when students all over the South started sitting-in at lunch counters. And I knew that as they were sitting in, they were really standing up for the best in the American dream, and taking the whole nation back to those great wells of democracy which were dug deep by the Founding Fathers in the Declaration of Independence and the Constitution.

If I had sneezed, I wouldn’t have been around here in 1961, when we decided to take a ride for freedom and ended segregation in inter-state travel.

If I had sneezed, I wouldn’t have been around here in 1962, when Negroes in Albany, Georgia, decided to straighten their backs up. And whenever men and women straighten their backs up, they are going somewhere, because a man can’t ride your back unless it is bent.

If I had sneezed — If I had sneezed I wouldn’t have been here in 1963, when the black people of Birmingham, Alabama, aroused the conscience of this nation, and brought into being the Civil Rights Bill.

If I had sneezed, I wouldn’t have had a chance later that year, in August, to try to tell America about a dream that I had had.

If I had sneezed, I wouldn’t have been down in Selma, Alabama, to see the great Movement there.

If I had sneezed, I wouldn’t have been in Memphis to see a community rally around those brothers and sisters who are suffering.

I’m so happy that I didn’t sneeze.

And they were telling me –. Now, it doesn’t matter, now. It really doesn’t matter what happens now. I left Atlanta this morning, and as we got started on the plane, there were six of us.

The pilot said over the public address system, “We are sorry for the delay, but we have Dr. Martin Luther King on the plane. And to be sure that all of the bags were checked, and to be sure that nothing would be wrong with on the plane, we had to check out everything carefully. And we’ve had the plane protected and guarded all night.”

And then I got into Memphis. And some began to say the threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers?

Well, I don’t know what will happen now. We’ve got some difficult days ahead. But it really doesn’t matter with me now, because I’ve been to the mountaintop. And I don’t mind.

Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!

And so I’m happy, tonight.

I’m not worried about anything.

I’m not fearing any man.

Mine eyes have seen the glory of the coming of the Lord.

Martin Luther King, Jr.’s Nobel Peace Prize Lecture from Oslo, 11 Dec. 1964 (full audio)

Tribute

-Music

“We Shall Overcome” (“trying” to ) Play by Piano (October 28th 2010) , from youtube.com

Learned anything new? What else do you know that wasn’t mentioned about MLK Jr.? What are some ways “we” can keep his dream alive?

Good News Sociology
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Deep Thought: Ever been misunderstood?

I think of the song “Civil War” (e.g. failure-to-communicate) from GNR when I watch/read/listen to news out there where there is fighting due to “misunderstanding”..

Myth: Sikhs are terrorists too
‘Terrorist, go back to your country,’ attacker yelled in assault of Sikh man
By Sarah Kaplan September 10, 2015 washingtonpost.com
“…Inderjit Singh Mukker, a father of two on his way to the grocery store in his Chicago suburb, pulled over when the vehicle behind kept tailgating him, according to the Sikh Coalition. The 53-year-old Sikh man, who wears a beard and turban, expected that the person in the other car would just drive past.

Instead, the Coalition says, the other driver got out and stormed toward him, reaching into Mukker’s car and repeatedly punching him in the face. Mukker lost consciousness and had to be taken to the hospital, where he received treatment for a fractured cheekbone, bruising and blood loss and six stitches for the lacerations on his face…

…“For Sikh Americans, the unique markers of religious identity — the turban, the beard — these markers are associated with the markers of terrorism,” he said.

In other words, “People see a Sikh and construe them as the enemy.”

On Sept. 15, 2001, four days after 9/11, Balbir Singh Sodhi was shot and killed outside his gas station in Arizona. The gunman mistook the 49-year-old Sikh, an immigrant from India, for an Arab, and said he killed him in retaliation for the attacks. The attacker was found guilty of murder and sentenced to death.

In the following month, the Sikh Coalition recorded at least 300 cases of violence and discrimination against Sikhs in the U.S. The next 14 years have seen hundreds more. In 2009, the Coalition found that 9 percent of Sikh adults in New York have been physically assaulted for their religion — usually by people, who in addition to their violent vigilantism, apparently remain unaware of the distinction between Sikhism and Islam. “Osama bin Laden” and “terrorist” are common slurs…”

Fact: Who and What is a Sikh? sikhs.org
“…The founder of the Sikh religion was Guru Nanak who was born in 1469. He preached a message of love and understanding and criticized the blind rituals of the Hindus and Muslims. Guru Nanak passed on his enlightened leadership of this new religion to nine successive Gurus. The final living Guru, Guru Gobind Singh died in 1708. ..”

Offended?

Church

5 ways to deal with extroverts at church when you are an introvert By Lydia Taggart, FamilyShare kinston.com
“..If you have ever been offended by someone at church, it was most likely from an extrovert. Not intentional, just lacking that ‘think before you speak’ talent. (Unless it was from an introvert, then you can be sure it was well thought-out and intentional.)

We’ve all heard the idea that we should think before we speak. Introverts actually do.

As Marti Olsen Laney says in her book The Introvert Advantage, there is a longer neural pathway for stimuli processing for introverts. They have a more complicated path through long term memory and planning to process interactions and events. Introverts simultaneously are carefully attending to their internal thoughts and feelings while they process information.

An introvert may appear avoidant, or shy, while they are really just thinking before they speak. They process their thoughts internally. Extroverts have a difficult time thinking before they speak as they actually process their thoughts externally.

Introverts will share their ideas, but they have been formed and reached the desired shape first.

Knowing that we are wired differently can ease the discomfort of interacting with one another. Here are a few things to keep in mind when striving for a better experience at church.

1. Build on commonalities

Rather than finding the differences between people and causing separations, let’s focus on what we have in common and build on that…”

-Racism

Ellen DeGeneres defends her Usain Bolt tweet some claimed was racist
Kevin Kaduk,Fourth-Place Medal 2 hours 24 minutes ago (August 16th 2016) yahoo.com
“…Some social media users took issue with the image of a white woman riding on a black man’s back and fired back at the accounts.

“So the first thing that pops in your head when looking at this pic is ‘oh let me jump onto his back like he’s a common mule?” one Twitter user wrote.

“No matter if there was no ill intent, it still has racial undertones,” wrote one Facebook user.

“An apology won’t do, this is utterly [expletive] ridiculous, how dare you?” wrote another person on Twitter.

The overwhelming majority of DeGeneres’ followers, however, defended the star.

“What’s wrong with it?” Bryan Young wrote on Twitter. “She’s saying he’s fast. Nothing more, nothing less.”

“People love creating stories. Ellen’s apparently now a racist,” one person responded.

It’s impossible to believe that the comedian had any ill intent or any hidden message. DeGeneres is one of the biggest openly gay stars in Hollywood and has built a legion of fans by treating everyone equally and with respect — from the everyday people she features on her show to the biggest movie stars. As she said in her tweet, sending a racist message would be the exact opposite of her true self.

DeGeneres also has had Bolt on her show before. The three-time 100-meter gold medalist appeared with Ellen and the show tweeted about the time Bolt “lost” a race to a young viral video sensation.

On the other hand, you have to figure her social media team could have seen the criticism coming in today’s climate and taken an easier route for a Bolt-related joke.

What do you think? Was Ellen’s tweet out of bounds?..”

//www.washingtonpost.com/video/c/embed/b1e660ec-6310-11e6-b4d8-33e931b5a26d

Music: New Song-“Failure to Communicate”

“What we got here is a failure to communicate…”

What can we to prevent this misunderstanding to prevent future offenses, fighting, riots, chaos, wars, etc..?

Good News Peace
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