Now You Know: Do you have a right to not show your ID when asked?

Law Enforcement

When can police ask for ID? flexyourrights.org
“..You’ve probably seen old movies where the protagonist is approached by a Nazi or Soviet guard and ordered to “show your papers.” We know that’s a tell-tale sign of a police state. So if police ever ask you to show ID during your travels, it’s natural to feel violated.

In a free society, citizens who are minding their own business are not obligated to “show their papers” to police. In fact, in the United States there’s no law requiring citizens to carry identification of any kind.
So when can police ask for ID?

Carrying an ID is generally required if you’re driving a vehicle or a passenger on a commercial airline. These requirements have been upheld on the slippery premise that individuals who prefer not to carry ID can choose not to drive or fly…”

COP harassing me for not showing my ID and video recorder in a public airport and calls for backup

Vehicle Situation

Do you have to show an ID to a cop? How do you refuse a search on your car?

*see 4th Amendment

You Lose Constitutional rights when in a vehicle!!

Bicyclist

HOW TO STOP POLICE RETALIATION

Checkpoints

When the police question you… QUESTION THEM BACK!

Security Guards

What Security Guards Can and Can Not Do – YouTube

U.S. Customs Border Checkpoint

Customs & Border Protection – Entering the U.S. – YouTube

What Customs and Border Officials Can and Can’t Do Patrick G. Lee
Mar 13, 2017 psmag.com
Recent detentions and seizures of phones and other material from travelers to the United States have sparked concern and alarm.
“..How broad is Customs and Border Protection’s search authority?

According to federal statutes, regulations, and court decisions, CBP officers have the authority to inspect, without a warrant, any person trying to gain entry into the country and their belongings. CBP can also question individuals about their citizenship or immigration status and ask for documents that prove admissibility into the country.

This blanket authority for warrantless, routine searches at a port of entry ends when CBP decides to undertake a more invasive procedure, such as a body cavity search. For these kinds of actions, the CBP official needs to have some level of suspicion that a particular person is engaged in illicit activity, not simply that the individual is trying to enter the U.S…”

“No Thanks” DHS Checkpoint Refusals Compilation ✔

Can they search my phone? A guide to your rights at the border By Masuma Ahuja, CNN Updated 4:07 PM ET, Thu February 16, 2017 cnn.com
“..Do I have the same legal rights at the border that I would elsewhere?
No. The Fourth Amendment, which protects people from searches and seizures without probable cause of a crime being committed, doesn’t apply in the same way at the border, Rizzo said.
According to Holman, probable cause and reasonable suspicion are not needed to search people — Americans or foreign visitors — at the border. ..”

What border agents can search on your phone (and more) – YouTube

What Happens If You Don’t Cooperate At Border Check … – YouTube

EXCLUSIVE: US Citizens Arrested at Airport for Refusing … – YouTube

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Movie: “Jumanji-Welcome to the Jungle” Reflection

I just watched this movie with my bro’s family and was very happy I saw it. This movie was better than I expected. The trailer doesn’t say it all. The movie had some “life lessons” that had me thinking and reevaluating more of my life. I decided to write about this while it is fresh in my mind and heart. Hope you readers can relate…

Jumanji: Welcome to the Jungle (2017) imdb.com
“..Four teenagers discover an old video game console and are literally drawn into the game’s jungle setting, becoming the adult avatars they choose. ..”

JUMANJI: WELCOME TO THE JUNGLE – Official Trailer (HD) – YouTube

The movie started with a curious teen (Alex) that finds this video game console in the beach in the year of 1996 (note the “old school” video game console that looks like a “Super Nintendo”). Like all curious humans, we want to play with it (“curiosity kills the cat”).

Now, the future went forward to a group of teens that get into detention and they find that same “game console” at the school. ..

Sal: After the movie, my “bro’s family” and I were talking about this particular scene. I opened up to them that I’ve been to detention back in my high school days..once only! I explained to them that it was for a “little thing”. I was tardy to school 3x, so I had to serve detention after school one day. I didn’t share the rest of the story, but detention might vary from school to school. But, the detention at my high school was just like having an “open classroom”. We brought our homework to this classroom and just sat there quietly for a certain period of time (can’t remember how long 30 minutes-60 minutes??). This might not be too bad for some people, but it wasn’t good for after school athletes. I can’t remember if I was playing sports at the time, but I remembered I had to take the city bus back home after school . I didn’t want to call my parents to pick me up because I didn’t want to let them know I had to stay after school for detention..lol!

Another similar story was being suspended from school. This happened when I was in “middle school”. I was in 6th grade and had to go to the principal’s office before being sent home early in the school day. I won’t share “exactly” what I or my friend and I did, but it was pretty “serious” 😦 Anyways, let’s get back to the movie :)..

During detention, these teenagers find that same game console that cause the disappearance of Alex back in 1996 (20 years ago). These teenagers are about to get their “character” or behavior issues (e.g. selfish, stuck-up, etc..-typical “teenager” attitudes) change with this “jumanji experience”

Life can be like a “jungle” as we are surrounded by vicious “wild animals” (e.g. evil people). We can sometimes even act like “wild animals” ourselves in our “bad days” as were are just “human” (e.g. sinful nature-> Deep Thought: What “causes” us to do “bad” (sin) stuff? goodnewseverybodycom.wordpress.com ). However, we need a Savior (call upon “Jesus”-just like how they had to call out “jumanji” at the end to finalize the game to win!).

Guns N’ Roses – Welcome To The Jungle – YouTube

I also reflected on the importance of individual’s gifts (e.g. talents, skills, spiritual -mentioned in 1 Corinthians 13 above, etc..) that God has given to each of us that we “need” to use and help each other. We can’t do this life on our own! We need each other!

“We have only one life” ! Use it to better the world and help the people around you!

It’s getting late..past midnight! To BE CONTINUED! Till then, what were your thoughts, personal stories, etc..?

Behind the Scenes

jumanji 2 bloopers and cast funny moments 2017

Jumanji 2 – Hilarious Behind the Scenes – Try Not To Laugh with Kevin Hart & The Rock – 2017

jumanji 2 bloopers and cast funny moments 2017

‘Jumanji: Welcome to the Jungle’ | Unscripted | Dwayne Johnson, Kevin Hart, Jack Black, Karen Gillan

JUMANJI interviews – Dwayne The Rock Johnson, Nick Jonas, Kevin Hart, Jack Black

Dwayne Johnson, Kevin Hart, Jessica Chastain, Dawn French, Rebel Wilson, Kevin Hart

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Reflection: Church Service-“Glory of God in and out of the “church walls”

Below are some of the songs that we sung during “worship music” time at church this past Sunday (April 2nd 2017), which I had to reflect and share on how God personally spoke to me through each individual song. Feel free to share yours down below…

Music: Karaoke-“Shekinah Glory” by Crazy lil’ Sal creativemusicartsy.wordpress.com

“I Worship You In The Spirit” Shekinah Glory Ministry lyrics

Sal: May this song be a prayer daily! We need more of Him throughout the week (not just on church days). “We want more” (releasing of His power to give us strength or whether for His healing power to be show to the people around you that might need it).
How does this song speak to you?

Music: Karaoke-“Holy Spirit” (originally by Bryan & Katie Torwalt) by Crazy lil’ Sal creativemusicartsy.wordpress.com

Holy Spirit – Bryan and Katie Torwalt – Lyric Video

Sal: Let us bring His presence outside of the “Church” walls! ..to our families, communities, workplace, nations, etc…! After recording this and singing it again, I remembered how this particular verse took out..

“..Help up become more aware of your presence…”

I pray that we all become more aware of your presence and how God is trying to “speak” to us in our daily life circumstances.

How does this song speak to you?

Music: Karaoke-“Come Alive… Dry Bones” (originally by Lauren Daigle) by Crazy lil’ Sal creativemusicartsy.wordpress.com

“Come Alive (Dry Bones)” featuring Lauren Daigle – Live from the CentricWorship Retreat

Sal: I thought of the game of “trench” I used to play at school growing -up on how we had to use a kick ball or something soft (ball) and hit one of our opponents to get freed from the “dungeon” behind enemy lines. We as “believers” need to take an “active” role (e.g. intercessory prayer and asking God how we can “reach out” to them) like this game on “rescuing” fellow brethren who have “backslidden” from their faith.

How does this song speak to you?

Good News Praise & Worship
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Neutral Perspective: Masturbation is “good” and “bad”?

GOOD

10 Reasons To Make Masturbation Part Of Your Wellness Routine by Alexandra JamiesonMay 5, 2015 10:42 AM mindbodygreen.com
“..Through working with thousands of women as a health coach (in addition to my own personal experience), masturbation has been both an uncomfortable topic to talk about — while also being a powerful healing technique. It’s time to finally embrace it.

Masturbation has gotten a bad reputation, mainly because religion and culture tell us it’s a sin. The Bible doesn’t explicitly talk about masturbation, although there is some stern warning against “spilling your seed on the ground.” The Catholic Church decided that masturbation (sometimes referred to as “onanism” after Onin, a Biblical character) was a sin deserving of eternal damnation.

By the time World War I came around, onanism was being called “self-abuse” and described in medical texts as more dangerous to young boys than lying or stealing. Girls and women aren’t even mentioned, as if “the fairer sex” couldn’t even possibly do something so dirty.

So it stands to reason that most of us would feel some traces of shame, guilt, or even fear when practicing this very natural act. But take heart from the animal world and modern science! Dozens of mammal, bird, and insect species have been documented to masturbate in captivity and in the wild. From penguins, to dolphins, horses, and even porcupines, mother nature has no judgment when it comes to wrapping your hand, wing, or fin, around your own personal magic wand. ..”

NEUTRAL

Masturbation Debate (Part 1) , from youtube.com
“..Published on Aug 17, 2012

One of the most common topics that gets debated in our ministry is masturbation. Is it a sin? Does the Bible say anything about it? Does it even matter when talking about sexual purity? These and many other questions come up over and over. This 3-part series will help shed light on this issue from a biblical perspective…”

WOMEN

Masturbation: Is It Wrong? Dr. Juli Slattery todayschristianwoman.com
Yes . . . and no. Guidelines for sorting out a complicated question.
“.. 1. What are you thinking about?

While masturbation itself isn’t immoral, the sexual fantasies that usually go with it may be. Most women only masturbate when they are thinking about or looking at something sexual. Sexual fantasies about someone you are not married to are, as Jesus stated, “adultery of the heart.”

“But I say, anyone who even looks at a woman [or man] with lust has already committed adultery with her in his heart.” (Matthew 5:28)

If you are single, fantasizing even about some fictional sexy guy is promoting lustful thoughts. If you are married and fantasizing about another man, you are violating, in your mind and heart, your promise to give yourself sexually only to your husband. On the other hand, there is nothing wrong with a married woman fantasizing about her own husband…

2. What is your motive?

The Bible makes it clear that God is very concerned about our motives. For example, giving money to your church might be a wonderful act of worship or an empty gesture, depending upon the attitude of your heart. The same can be true of masturbation.
….
3. Is it mastering you? (No pun intended.)

The apostle Paul taught that “nothing should master” us. In other words, we shouldn’t be controlled or addicted to anything…

4. Am I honoring God with my body?

“Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, for God bought you with a high price. So you must honor God with your body” (1 Corinthians 6:19–20)….

BAD

Can Christians Masturbate?


“Published on Jun 9, 2013

This video uses common Protestant theology to show that masturbation for Christians does not need to be such a guilt-ridden, condemning act as it is often treated.

For my regular subscribers, please note that I am not using a skeptical method of analyzing doctrine but am staying within the bounds of commonly accepted Protestant beliefs.
(Essence of Spring by Jeff Woodall licensed by http://www.ambientsoundgarden.com)”

Christian girls talking about sex and masturbation


“Published on Jul 18, 2014

2014 : http://www.marcellee.com”

Negative Effects of Masturbation
September 24, 2012 by Andrew Michell howtostopmasturbation.com
“…Picture
Does masturbation have negative effects? Scientists published this very revealing graph in the Archives of Sexual Behavior here. You can see that as masturbation increases the satisfaction with life decreases. The more a person masturbates the more dissatisfied a person may become. This leads to depression, unhappiness, lack of motivation, and other problems. (click to enlarge picture)

If masturbation is so healthy as so many claim then why are so many people here complaining of pain and negative effects from masturbating? Religion has nothing to do with it because even non religious people experience the same pains and negative side effects. Actually %100 of the data from this study came from Sweden, which is the most atheistic country* in the western world! The more often atheists masturbate the worse they feel. Some will reply “But masturbation is okay unless you are doing it 10 times a day.” Look at the graph. People who feel the worst masturbate only 10 times a month. ..”

Others:

Health: Benefits of Masturbation? goodnewshealthandfitness.wordpress.com

What are your thoughts?

Good News Sex
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Deep Thought: What’s the “oldest” age recorded of women having a baby?

Faith


“….”Genesis 17

The Bible talks about barren women who later had children. Why did they have to wait? thisisyourbible.com

What does the bible say about barren women who had to wait til late in life to have children? What is the lesson for us?

“Thank you for asking a question on http://www.thisisyourbible.com

In the Bible just 6 women are described specifically as ‘barren’.

By nature the women who were barren would have borne no children. Each had children by the direct intervention of God.

Barrenness in women and infertility in men are evils of this present world of sin and death brought about by Adam’s disobedience. Barrenness is not punishment on individuals, but like disease, accidents, famines, floods and earthquakes, just another evil that many have to endure.

The promise to Israel, had they kept the covenant made with God at Sinai, makes clear that God can and would intervene and ensure fertility of both people and livestock…

Top 7 Bible Verses About Barren Women patheos.com
“..Children are a blessing from the Lord, and motherhood is a gift to mankind. In many cultures across the ages a woman’s value was based on her ability to reproduce, and her worth went up even more if she gave birth to a son. Not everyone can have children, though, so it has been a source of pain and suffering for many families through the years. Fortunately, a woman’s value today is not based solely on her fertility, but rather on the many other gifts and talents she might possess. The Scriptures do provide a source of hope and comfort to those who desire children, so here are my top 7 Bible verses about barren women…”
Scriptures concerning Fertility and Childbirth stronginfaith.org
“..Is it God’s will for me to conceive and give birth to children?

Yes, absolutely, The first command God gave to mankind was to “be fruitful and multiply.” ..”

-AFRICA

After Menopause, 52 Year Old Woman Delivers Her First Baby


“Published on Aug 11, 2013

http://www.africtoday.com

Mrs Kate Fezigha, a 52-year-old woman, has given birth to her first baby, which came after 19 years of her marriage.

Mrs Kate Fezigha got married in 1994.

For years, the new mother, who is a midwife at the General Hospital, Sagbama in Bayelsa State, has supervised the delivery of many children but she never had a child.

She got frustrated after her attempt to adopt a child from a Bayelsa-based orphanage home was scuttled, as she was duped by the coordinator of the home.

Her menstrual flow ceased sometime last year and Fezigha concluded that menopause had set in and her chances of having a child gone.

Afterwards, she started experiencing regular dizziness and pains in some parts of her body and went for a test and the scan showed she was pregnant.

Nine months after, she gave birth to a baby girl named Prudent on June 3, 2013.

Fezigha said at the dedication of the child and thanksgiving service, in Yenagoa that the conception and birth of the “miracle baby” was “the Lord’s doing and it is indeed marvellous”.

She said the pressure on her during her 19-year wait was unbearable, especially as the children she assisted their mothers to be delivered had become parents.

She said: “I was worried that all the children I had taken delivery of while on duty in the hospital were now parents.

“I reflected and declared to myself that in spite of the fact that no child had died in my hand during birth as a midwife, why shouldn’t I have mine?

“But a voice kept telling me to redouble my effort and I shall be blessed.

“But the mysterious voice started reducing in my head as I was fast losing hope. I decided to adopt a baby from an orphanage and I was swindled.

“At this stage, I ignored the voice and handed the matter over to God. And now I am a happy mother.”

It emerged that it was a mysterious sickness that led her into going for a scan that revealed a fibroid or cyst.

Another scan revealed that she was pregnant.

“I had mixed feelings after the second scan. I even told my husband that it’s false pregnancy.

“When my husband asked me what that meant, I became his lecturer, telling him what it meant and saw the expectation of a pregnancy in his eyes.

“A few months later, I started seeing some changes in my body. Throughout this period, I could not go to work and had to be hospitalised twice before I was delivered of the baby.

“Those who knew me could not believe it and screamed when they saw my protruding stomach. They screamed and shouted praise the Lord.”

Basking in the euphoria of her new bundle of joy, Fezigha said that her family is full of praises to God.

“All the period of waiting was not easy, but I am comforted by the word of God. Women who are hoping to have children should put their trust in God.””

-AMERICAS

=>USA

90-YEAR-OLD WOMAN PREGNANT AFTER YEARS OF PRAYING!, by Magde 11 months ago 2,601 views (today is March 14th 2017, so minus 11 months)
“..“But God always answers my prayers and though, at my age, the so called “doctors” say I can’t get knocked up, they is wrong. I pray hard enough, God will let me give birth to a grandchild. I mean, my own child, that I will treat like a grandchild.”

What Margaret Allen does every morning is get at 3am and pray to God for 14 hours make her pregnant. When she finishes with praying, this 80-year-old has dinner and goes to bed “mating with” a 22-year-old who she’s chosen to be the father of her baby…”

-EUROPE

How old is too old to have a baby? – Health – Health care – Breaking … By Arthur Caplan, Ph.D. msnbc.com contributor
updated 1/24/2005 3:06:34 PM ET nbcnews.com

The case of the ‘world’s oldest mom’

Assistance in knowing how old is too old has now been provided by a Romanian woman named Adriana Iliescu. The 66-year-old unmarried professor and writer gave birth by emergency Caesarean section to a baby girl on Jan. 17 at the Giulesti Maternity Hospital in Bucharest. She is now the oldest woman in the world ever to give birth. Her doctor, when asked why he would use reproductive technology to permit a 66-year-old woman to become pregnant, said he helped her because that is what she wanted to do, and because he was impressed with her faith in God and with her “determination.”…

-MISC

Stories of Faith from Miracle Mothers… – Miracle Mothers International miraclemothers.org

“..That first meeting was so amazing! Listening to all the women’s stories, their successes, and their struggles, it was nice to not feel so alone! I began to see that the Lord led me to this group. I began to understand that I was in need of spiritual healing. Karen was so dynamic and passionate about helping us through our struggles. The meeting left me emotionally exhausted, but with a sense of renewed faith and peace! Through Karen’s teaching, I learned that the Lord will fulfill His promises to me and that my past sins cannot separate me from His love—if I ask for His forgiveness. I learned that the Lord is never early and never late! He has a plan, which I can now see unfolding little by little. I now know that He will direct me to the path I should follow—whether IVF, adoption, IUI, or natural conception. WOW, what a weight that has been lifted off of me! Knowing that He is in control and I don’t have to be, I no longer feel pressure to do IVF or even know all the answers. I have put all my faith in Him, and I am giving Him my dreams! ..”

Genesis Chapter 21 – Isaac is Born


“Published on Feb 7, 2015

Audio by Word of Promise”

Thoughts, stories, prayer requests, etc..?

Good News Women
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Reflection: Church Service-“Breaking that Spiritual Dam”

During worship service this morning at my local church, I shared some thoughts that I felt eager to share with the church body during “shares” after the worship music:

I shared that I’ve been interested in the recent news in Oroville, California…

… and been following up on it. I felt that their is a lot of symbolism with “man-made” dams that have been constructed around the world with our “spiritual” walk. The dams can be a symbolism of “lies” (e.g. “Your not good enough” , You are a loser”, etc..)that has been spoken to each of us in various ways that hinder us to receive more what God can do through us.

Before writing this, I was reminded of this “old-school” worship song..

https://wordpress.com/notifications
Let The River Flow Lyrics Darrell Evans

I feel that we need to let God destroy that “spiritual dam” in our personal lives in order for His “Holy Spirit” to move in us mightier as His children.

What are you currently personally “struggling” with? Do you trust that God will get your through it? I then shared one of the songs that was sung during worship on “I’m NO longer a slave to fear..”, which I shared last year at church that we can substitute “fear” with whatever (e.g. sin, depression, alcohol, deception…

drugs, an orphan, anger, cancer, PTSD, shame , jealousy, greed, stress, bullying, sexual impurity, lost, past, etc..) is keeping you “bondage”.. Keep repeating this to get it in your head until you have been release from these. This is part of meditation w/ God’s word (Bible verses on each one).

After my share, the guest speakers (Dennis & Zoe) from Pillager, MN shared about their recent trip to the Philippines. This family duo modeled how God can use us . They went to the Philippines to minister to the people there in different barangays/villages in various ways (e.g. healing, words of knowedledge, encouragement, etc..) This was such an encouragement for all of that we don’t have to depend on “ministers” or “church leaders” to do God’s work. We all can be used by Him to bring the taste of God’s kingdom on earth.

Hope and pray this will touch you and may God use each of us mightily in these days and please pray for the people of Oroville and the communities in the valley downstream of the #Orovillespillway or #Orovilledam. Feel free to share your thoughts, prayer requests, etc..

Good News Prayer
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Spotlight: Who was Martin Luther King Jr.?

Dr. Martin Luther King Jr. drmartinlutherkingjr.com
The Greatest Orator For Peace And Love
“..The ultimate weakness of violence
is that it is a descending spiral,
begetting the very thing it seeks to destroy.
Instead of diminishing evil, it multiplies it.
Through violence you may murder the liar,
but you cannot murder the lie, nor establish the truth.
Through violence you murder the hater,
but you do not murder hate.
In fact, violence merely increases hate….
Returning violence for violence multiples violence,
adding deeper darkness to a night already devoid of stars.
Darkness cannot drive out darkness; only light can do that.
Hate cannot drive out hate; only love can do that.
Dr. Martin Luther King Jr…”

Martin Luther King, Jr. – Mini Bio


“Uploaded on Jan 8, 2010

A short biography of Dr. Martin Luther King, Jr. He is widely considered the most influential leader of the American civil rights movement. He fought to overturn Jim Crow segregation laws and eliminate social and economic differences between blacks and whites. King’s speeches and famous quotes continue to inspire millions today.

20 Interesting Dr. Martin Luther King Jr. Facts todayifoundout.com
“1) His name was originally Michael, not Martin. His father was also Michael King, hence why Martin Luther King Jr. was originally named Michael King Jr. However, after a trip to Germany in 1931, Michael King Sr. changed his own name in homage to historic German theologian Martin Luther. Michael King Jr. was two years old at the time and King Sr. made the decision to change his son’s name to Martin Luther as well….

3) King wasn’t the only one to die at the Lorraine Motel in Memphis on April 4, 1968. After he was killed, one of the hotel workers, Lorraine Bailey (who was also the wife of the motel owner and who it was named after), upon seeing King get shot, had a heart attack and later died from this.

4) Also on the day King was killed, he was out on the balcony for a smoke. While you’ll be hard pressed to find a picture of him smoking, he smoked regularly, though had a habit of hiding this partially due to the stigma, particularly within the church at the time, but also because he didn’t want his kids to take up smoking, and so didn’t like pictures of himself doing it, nor did he like to smoke when they were around. …

7) He almost didn’t become a minister. After graduating from college, he still had serious doubts about Christianity and the Bible and told his father (who was a Baptist minister, as his grandfather had also been) that he didn’t want to be a minister and instead was considering becoming a doctor or a lawyer. He later decided that the Bible had “many profound truths which one cannot escape” and chose to become a minister, entering seminary at Crozer Theological Seminary in Pennsylvania. …

10) King convinced “Uhura” on Star Trek, Nichelle Nichols (who incidentally later went on to work for NASA), to continue on with the role after the first season. Nichols stated he told her not to leave the show because she was not only playing a black person as a main character on TV, but she was also playing a character that didn’t conform to the stereotypical black person of the day, usually portrayed. Rather, Uhura was portrayed as an intelligent member of the crew and an equal to those around her….”

*see Nichelle Nichols imdb.com
“..was born Grace Nichols on December 28, 1932 in Robbins, Illinois. She began her show business career at age 16 as a singer with Duke Ellington in a ballet she created for one of his compositions and later sang with his band. After switching to acting, she was twice nominated for the Sarah Siddons Award for best actress in “The …..”

SPEECHES

The Archive | The Martin Luther King Jr. Center for Nonviolent Social … thekingcenter.org

“..There are nearly a million documents associated with the life of Martin Luther King Jr. These pages will present a more dynamic view than is often seen of Dr. King’s life and times. The documents reveal the scholar, the father, and the pastor. Through these papers we see the United States of America at one of its most vulnerable, most honest and perhaps most human moments in history. There are letters bearing the official marks of royalty and the equally regal compositions of children. You will see speeches, telegrams, scribbled notes, patient admonitions and urgent pleas. This spotlight shows you a glimpse of the remarkable history within this collection…”
The Speeches of Martin Luther King Jr. npr.org
Remembering Key Addresses, Sermons by the Civil Rights Leader
Martin Luther King, Jr. | National Archives archives.gov

“..Martin Luther King, Jr.

On August 28, 1963, Martin Luther King Jr., delivered a speech to a massive group of civil rights marchers gathered around the Lincoln memorial in Washington DC. The March on Washington for Jobs and Freedom brought together the nations most prominent civil rights leaders, along with tens of thousands of marchers, to press the United States government for equality. The culmination of this event was the influential and most memorable speech of Dr. King’s career. Popularly known as the “I have a Dream” speech, the words of Martin Luther King, Jr. influenced the Federal government to take more direct actions to more fully realize racial equality.

Mister Maestro, Inc., and Twentieth Century Fox Records Company recorded the speech and offered the recording for sale. Dr. King and his attorneys claimed that the speech was copyrighted and the recording violated that copyright. The court found in favor of Dr. King. Among the papers filed in the case and available at the National Archives at New York City is a deposition given by Martin Luther King, Jr. and signed in his own hand…”

Martin Luther King – I Have A Dream Speech – August 28, 1963 (Full Speech)


“Published on Jan 21, 2013

Subscribe
-~-~~-~~~-~~-~-
I Have a Dream Speech
Martin Luther King’s Address at March on Washington
August 28, 1963. Washington, D.C.
..”

Related:

My Country ‘Tis of Thee (arr. D. Willcocks) — Washington National Cathedral Choir , from youtube.com

Martin Luther King Speaks! “I’ve Been to the Mountaintop” (Full) , from youtube.com
“Published on Jun 10, 2015

Martin Luther King Speaks! “I’ve Been to the Mountaintop” (Full)
3 April 1968 Memphis, Tennessee. Would would become King’s final speech, he talks in support of striking Memphis sanitation workers.

Martin Luther King’s Final Speech: ‘I’ve Been to the Mountaintop’ — The Full Text By THE REV MARTIN LUTHER KING JR. MEMPHIS, Tenn., April 3, 1968 abcnews.go.com

Thank you very kindly, my friends. As I listened to Ralph Abernathy and his eloquent and generous introduction and then thought about myself, I wondered who he was talking about. It’s always good to have your closest friend and associate to say something good about you. And Ralph Abernathy is the best friend that I have in the world. I’m delighted to see each of you here tonight in spite of a storm warning. You reveal that you are determined to go on anyhow.

Something is happening in Memphis; something is happening in our world. And you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole of human history up to now, and the Almighty said to me, “Martin Luther King, which age would you like to live in?” I would take my mental flight by Egypt and I would watch God’s children in their magnificent trek from the dark dungeons of Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magnificence, I wouldn’t stop there.

I would move on by Greece and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon. And I would watch them around the Parthenon as they discussed the great and eternal issues of reality. But I wouldn’t stop there.

I would go on, even to the great heyday of the Roman Empire. And I would see developments around there, through various emperors and leaders. But I wouldn’t stop there.

I would even come up to the day of the Renaissance, and get a quick picture of all that the Renaissance did for the cultural and aesthetic life of man. But I wouldn’t stop there.

I would even go by the way that the man for whom I am named had his habitat. And I would watch Martin Luther as he tacked his ninety-five theses on the door at the church of Wittenberg. But I wouldn’t stop there. I would come on up even to 1863, and watch a vacillating President by the name of Abraham Lincoln finally come to the conclusion that he had to sign the Emancipation Proclamation. But I wouldn’t stop there.

I would even come up to the early thirties, and see a man grappling with the problems of the bankruptcy of his nation. And come with an eloquent cry that we have nothing to fear but “fear itself.” But I wouldn’t stop there. Strangely enough, I would turn to the Almighty, and say, “If you allow me to live just a few years in the second half of the 20th century, I will be happy.”

Now that’s a strange statement to make, because the world is all messed up. The nation is sick. Trouble is in the land; confusion all around. That’s a strange statement. But I know, somehow, that only when it is dark enough can you see the stars. And I see God working in this period of the twentieth century in a way that men, in some strange way, are responding. Something is happening in our world. The masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee — the cry is always the same: “We want to be free.”

And another reason that I’m happy to live in this period is that we have been forced to a point where we are going to have to grapple with the problems that men have been trying to grapple with through history, but the demands didn’t force them to do it. Survival demands that we grapple with them. Men, for years now, have been talking about war and peace. But now, no longer can they just talk about it. It is no longer a choice between violence and nonviolence in this world; it’s nonviolence or nonexistence. That is where we are today.

And also in the human rights revolution, if something isn’t done, and done in a hurry, to bring the colored peoples of the world out of their long years of poverty, their long years of hurt and neglect, the whole world is doomed. Now, I’m just happy that God has allowed me to live in this period to see what is unfolding. And I’m happy that He’s allowed me to be in Memphis.

I can remember — I can remember when Negroes were just going around as Ralph has said, so often, scratching where they didn’t itch, and laughing when they were not tickled. But that day is all over. We mean business now, and we are determined to gain our rightful place in God’s world.

And that’s all this whole thing is about. We aren’t engaged in any negative protest and in any negative arguments with anybody. We are saying that we are determined to be men. We are determined to be people. We are saying — We are saying that we are God’s children. And that we are God’s children, we don’t have to live like we are forced to live.

Now, what does all of this mean in this great period of history? It means that we’ve got to stay together. We’ve got to stay together and maintain unity. You know, whenever Pharaoh wanted to prolong the period of slavery in Egypt, he had a favorite, favorite formula for doing it. What was that? He kept the slaves fighting among themselves. But whenever the slaves get together, something happens in Pharaoh’s court, and he cannot hold the slaves in slavery. When the slaves get together, that’s the beginning of getting out of slavery. Now let us maintain unity.

Secondly, let us keep the issues where they are. The issue is injustice. The issue is the refusal of Memphis to be fair and honest in its dealings with its public servants, who happen to be sanitation workers. Now, we’ve got to keep attention on that. That’s always the problem with a little violence. You know what happened the other day, and the press dealt only with the window-breaking. I read the articles. They very seldom got around to mentioning the fact that one thousand, three hundred sanitation workers are on strike, and that Memphis is not being fair to them, and that Mayor Loeb is in dire need of a doctor. They didn’t get around to that.

Now we’re going to march again, and we’ve got to march again, in order to put the issue where it is supposed to be — and force everybody to see that there are thirteen hundred of God’s children here suffering, sometimes going hungry, going through dark and dreary nights wondering how this thing is going to come out. That’s the issue. And we’ve got to say to the nation: We know how it’s coming out. For when people get caught up with that which is right and they are willing to sacrifice for it, there is no stopping point short of victory. We aren’t going to let any mace stop us. We are masters in our nonviolent movement in disarming police forces; they don’t know what to do. I’ve seen them so often. I remember in Birmingham, Alabama, when we were in that majestic struggle there, we would move out of the 16th Street Baptist Church day after day; by the hundreds we would move out. And Bull Connor would tell them to send the dogs forth, and they did come; but we just went before the dogs singing, “Ain’t gonna let nobody turn me around.”

Bull Connor next would say, “Turn the fire hoses on.” And as I said to you the other night, Bull Connor didn’t know history. He knew a kind of physics that somehow didn’t relate to the transphysics that we knew about. And that was the fact that there was a certain kind of fire that no water could put out. And we went before the fire hoses; we had known water. If we were Baptist or some other denominations, we had been immersed. If we were Methodist, and some others, we had been sprinkled, but we knew water. That couldn’t stop us.

And we just went on before the dogs and we would look at them; and we’d go on before the water hoses and we would look at it, and we’d just go on singing “Over my head I see freedom in the air.” And then we would be thrown in the paddy wagons, and sometimes we were stacked in there like sardines in a can. And they would throw us in, and old Bull would say, “Take ’em off,” and they did; and we would just go in the paddy wagon singing, “We Shall Overcome.”

And every now and then we’d get in jail, and we’d see the jailers looking through the windows being moved by our prayers, and being moved by our words and our songs. And there was a power there which Bull Connor couldn’t adjust to; and so we ended up transforming Bull into a steer, and we won our struggle in Birmingham. Now we’ve got to go on in Memphis just like that. I call upon you to be with us when we go out Monday.

Now about injunctions: We have an injunction and we’re going into court tomorrow morning to fight this illegal, unconstitutional injunction. All we say to America is, “Be true to what you said on paper.” If I lived in China or even Russia, or any totalitarian country, maybe I could understand some of these illegal injunctions. Maybe I could understand the denial of certain basic First Amendment privileges, because they hadn’t committed themselves to that over there.

But somewhere I read of the freedom of assembly. Somewhere I read of the freedom of speech.

Somewhere I read of the freedom of press. Somewhere I read that the greatness of America is the right to protest for right. And so just as I say, we aren’t going to let dogs or water hoses turn us around, we aren’t going to let any injunction turn us around. We are going on.

We need all of you. And you know what’s beautiful to me is to see all of these ministers of the Gospel. It’s a marvelous picture. Who is it that is supposed to articulate the longings and aspirations of the people more than the preacher? Somehow the preacher must have a kind of fire shut up in his bones. And whenever injustice is around he tell it. Somehow the preacher must be an Amos, and saith, “When God speaks who can but prophesy?” Again with Amos, “Let justice roll down like waters and righteousness like a mighty stream.” Somehow the preacher must say with Jesus, “The Spirit of the Lord is upon me, because he hath anointed me,” and he’s anointed me to deal with the problems of the poor.”

And I want to commend the preachers, under the leadership of these noble men: James Lawson, one who has been in this struggle for many years; he’s been to jail for struggling; he’s been kicked out of Vanderbilt University for this struggle, but he’s still going on, fighting for the rights of his people. Reverend Ralph Jackson, Billy Kiles; I could just go right on down the list, but time will not permit.

But I want to thank all of them. And I want you to thank them, because so often, preachers aren’t concerned about anything but themselves. And I’m always happy to see a relevant ministry.

It’s all right to talk about “long white robes over yonder,” in all of its symbolism. But ultimately people want some suits and dresses and shoes to wear down here! It’s all right to talk about “streets flowing with milk and honey,” but God has commanded us to be concerned about the slums down here, and his children who can’t eat three square meals a day. It’s all right to talk about the new Jerusalem, but one day, God’s preacher must talk about the new New York, the new Atlanta, the new Philadelphia, the new Los Angeles, the new Memphis, Tennessee. This is what we have to do.

Now the other thing we’ll have to do is this: Always anchor our external direct action with the power of economic withdrawal. Now, we are poor people. Individually, we are poor when you compare us with white society in America. We are poor. Never stop and forget that collectively — that means all of us together — collectively we are richer than all the nations in the world, with the exception of nine. Did you ever think about that?

After you leave the United States, Soviet Russia, Great Britain, West Germany, France, and I could name the others, the American Negro collectively is richer than most nations of the world. We have an annual income of more than thirty billion dollars a year, which is more than all of the exports of the United States, and more than the national budget of Canada. Did you know that? That’s power right there, if we know how to pool it.

We don’t have to argue with anybody. We don’t have to curse and go around acting bad with our words. We don’t need any bricks and bottles. We don’t need any Molotov cocktails. We just need to go around to these stores, and to these massive industries in our country, and say, “God sent us by here, to say to you that you’re not treating his children right. And we’ve come by here to ask you to make the first item on your agenda fair treatment, where God’s children are concerned.

Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you.”

And so, as a result of this, we are asking you tonight, to go out and tell your neighbors not to buy Coca-Cola in Memphis. Go by and tell them not to buy Sealtest milk. Tell them not to buy — what is the other bread? — Wonder Bread. And what is the other bread company, Jesse? Tell them not to buy Hart’s bread. As Jesse Jackson has said, up to now, only the garbage men have been feeling pain; now we must kind of redistribute the pain.

We are choosing these companies because they haven’t been fair in their hiring policies; and we are choosing them because they can begin the process of saying they are going to support the needs and the rights of these men who are on strike. And then they can move on town — downtown and tell Mayor Loeb to do what is right.

But not only that, we’ve got to strengthen black institutions. I call upon you to take your money out of the banks downtown and deposit your money in Tri-State Bank. We want a “bank-in” movement in Memphis. Go by the savings and loan association. I’m not asking you something that we don’t do ourselves at SCLC. Judge Hooks and others will tell you that we have an account here in the savings and loan association from the Southern Christian Leadership Conference.

We are telling you to follow what we are doing. Put your money there. You have six or seven black insurance companies here in the city of Memphis. Take out your insurance there. We want to have an “insurance-in.”

Now these are some practical things that we can do. We begin the process of building a greater economic base. And at the same time, we are putting pressure where it really hurts. I ask you to follow through here.

Now, let me say as I move to my conclusion that we’ve got to give ourselves to this struggle until the end.

Nothing would be more tragic than to stop at this point in Memphis. We’ve got to see it through. And when we have our march, you need to be there. If it means leaving work, if it means leaving school — be there. Be concerned about your brother. You may not be on strike. But either we go up together, or we go down together.

Let us develop a kind of dangerous unselfishness. One day a man came to Jesus, and he wanted to raise some questions about some vital matters of life. At points he wanted to trick Jesus, and show him that he knew a little more than Jesus knew and throw him off base…. Now that question could have easily ended up in a philosophical and theological debate. But Jesus immediately pulled that question from mid-air, and placed it on a dangerous curve between Jerusalem and Jericho. And he talked about a certain man, who fell among thieves. You remember that a Levite and a priest passed by on the other side.

They didn’t stop to help him. And finally a man of another race came by. He got down from his beast, decided not to be compassionate by proxy. But he got down with him, administered first aid, and helped the man in need. Jesus ended up saying, this was the good man, this was the great man, because he had the capacity to project the “I” into the “thou,” and to be concerned about his brother.

Now you know, we use our imagination a great deal to try to determine why the priest and the Levite didn’t stop. At times we say they were busy going to a church meeting, an ecclesiastical gathering, and they had to get on down to Jerusalem so they wouldn’t be late for their meeting. At other times we would speculate that there was a religious law that “One who was engaged in religious ceremonials was not to touch a human body twenty-four hours before the ceremony.” And every now and then we begin to wonder whether maybe they were not going down to Jerusalem — or down to Jericho, rather to organize a “Jericho Road Improvement Association.”

That’s a possibility. Maybe they felt that it was better to deal with the problem from the causal root, rather than to get bogged down with an individual effect.

But I’m going to tell you what my imagination tells me. It’s possible that those men were afraid. You see, the Jericho road is a dangerous road. I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road, I said to my wife, “I can see why Jesus used this as the setting for his parable.” It’s a winding, meandering road. It’s really conducive for ambushing. You start out in Jerusalem, which is about 1200 miles — or rather 1200 feet above sea level. And by the time you get down to Jericho, fifteen or twenty minutes later, you’re about 2200 feet below sea level. That’s a dangerous road. In the days of Jesus it came to be known as the “Bloody Pass.”

And you know, it’s possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it’s possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the priest asked — the first question that the Levite asked was, “If I stop to help this man, what will happen to me?” But then the Good Samaritan came by. And he reversed the question: “If I do not stop to help this man, what will happen to him?”

*see Luke 10

That’s the question before you tonight. Not, “If I stop to help the sanitation workers, what will happen to my job. Not, “If I stop to help the sanitation workers what will happen to all of the hours that I usually spend in my office every day and every week as a pastor?” The question is not, “If I stop to help this man in need, what will happen to me?” The question is, “If I do not stop to help the sanitation workers, what will happen to them?” That’s the question.

Let us rise up tonight with a greater readiness. Let us stand with a greater determination. And let us move on in these powerful days, these days of challenge to make America what it ought to be. We have an opportunity to make America a better nation. And I want to thank God, once more, for allowing me to be here with you. You know, several years ago, I was in New York City autographing the first book that I had written. And while sitting there autographing books, a demented black woman came up.

The only question I heard from her was, “Are you Martin Luther King?” And I was looking down writing, and I said, “Yes.” And the next minute I felt something beating on my chest. Before I knew it I had been stabbed by this demented woman. I was rushed to Harlem Hospital. It was a dark Saturday afternoon. And that blade had gone through, and the X-rays revealed that the tip of the blade was on the edge of my aorta, the main artery. And once that’s punctured, your drowned in your own blood — that’s the end of you.

It came out in the New York Times the next morning, that if I had merely sneezed, I would have died. Well, about four days later, they allowed me, after the operation, after my chest had been opened, and the blade had been taken out, to move around in the wheel chair in the hospital.

They allowed me to read some of the mail that came in, and from all over the states and the world, kind letters came in. I read a few, but one of them I will never forget. I had received one from the President and the Vice-President. I’ve forgotten what those telegrams said. I’d received a visit and a letter from the Governor of New York, but I’ve forgotten what that letter said. But there was another letter that came from a little girl, a young girl who was a student at the White Plains High School. And I looked at that letter, and I’ll never forget it. It said simply,

“Dear Dr. King, I am a ninth-grade student at the White Plains High School.”

And she said,

“While it should not matter, I would like to mention that I’m a white girl. I read in the paper of your misfortune, and of your suffering. And I read that if you had sneezed, you would have died. And I’m simply writing you to say that I’m so happy that you didn’t sneeze.”

And I want to say tonight — I want to say tonight that I too am happy that I didn’t sneeze. Because if I had sneezed, I wouldn’t have been around here in 1960, when students all over the South started sitting-in at lunch counters. And I knew that as they were sitting in, they were really standing up for the best in the American dream, and taking the whole nation back to those great wells of democracy which were dug deep by the Founding Fathers in the Declaration of Independence and the Constitution.

If I had sneezed, I wouldn’t have been around here in 1961, when we decided to take a ride for freedom and ended segregation in inter-state travel.

If I had sneezed, I wouldn’t have been around here in 1962, when Negroes in Albany, Georgia, decided to straighten their backs up. And whenever men and women straighten their backs up, they are going somewhere, because a man can’t ride your back unless it is bent.

If I had sneezed — If I had sneezed I wouldn’t have been here in 1963, when the black people of Birmingham, Alabama, aroused the conscience of this nation, and brought into being the Civil Rights Bill.

If I had sneezed, I wouldn’t have had a chance later that year, in August, to try to tell America about a dream that I had had.

If I had sneezed, I wouldn’t have been down in Selma, Alabama, to see the great Movement there.

If I had sneezed, I wouldn’t have been in Memphis to see a community rally around those brothers and sisters who are suffering.

I’m so happy that I didn’t sneeze.

And they were telling me –. Now, it doesn’t matter, now. It really doesn’t matter what happens now. I left Atlanta this morning, and as we got started on the plane, there were six of us.

The pilot said over the public address system, “We are sorry for the delay, but we have Dr. Martin Luther King on the plane. And to be sure that all of the bags were checked, and to be sure that nothing would be wrong with on the plane, we had to check out everything carefully. And we’ve had the plane protected and guarded all night.”

And then I got into Memphis. And some began to say the threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers?

Well, I don’t know what will happen now. We’ve got some difficult days ahead. But it really doesn’t matter with me now, because I’ve been to the mountaintop. And I don’t mind.

Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!

And so I’m happy, tonight.

I’m not worried about anything.

I’m not fearing any man.

Mine eyes have seen the glory of the coming of the Lord.

Martin Luther King, Jr.’s Nobel Peace Prize Lecture from Oslo, 11 Dec. 1964 (full audio)

Tribute

-Music

“We Shall Overcome” (“trying” to ) Play by Piano (October 28th 2010) , from youtube.com

Learned anything new? What else do you know that wasn’t mentioned about MLK Jr.? What are some ways “we” can keep his dream alive?

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